Kenneth Malenge

Sermon Manuscript 5th April 2026 Illustration You can begin like this: There have been numerous studies in recent years on forgiveness—psychological, relational, even medical. Researchers consistently observe the same pattern: Most people say forgiveness is important Most people say they value it But very few actually practice it consistently In fact, studies in behavioral psychology indicate that when people are deeply wronged: They tend to rehearse the offense repeatedly They delay forgiveness until conditions are met And many admit they never fully release the person at all Even when forgiveness is expressed, it is often: Partial Conditional Or temporary In other words, the modern world affirms forgiveness in theory—but resists it in reality. And if we are honest, this is not just “out there.” This is in here. We know what it is to: Replay words spoken against us Hold quiet resentment Justify distance and coldness Say, “I will forgive—but not yet… not fully… not unle...

 Akorino (Akurinu) Church The Akorino movement, also known as the Akurinu, emerged in Kenya in the mid-1920s during a season of deep political, cultural, and spiritual upheaval. This was a time when colonial rule had imposed heavy burdens on the people, including land alienation, forced labor, taxation, and the erosion of African identity and traditions. In the midst of this pressure, a spiritual hunger began to rise among the people—a longing not only for freedom from oppression but for an authentic encounter with God that spoke directly to their reality. Out of this environment, the Akorino were born, not as a product of missionary planning or institutional design, but as a spontaneous, indigenous movement of men and women seeking God with sincerity, intensity, and expectation. From the beginning, the Akorino drew their membership from diverse backgrounds. Some came out of mission churches, often disillusioned by structures that seemed disconnected from their lived experiences, w...

 I want to address the growing tendency to substitute physical church gatherings with live streamed worship from a distance. Title: When Convenience Replaces Obedience: The Crisis of Absent Christians Introduction (Hook) Let me begin with a question: If the early church had the option of staying home and “tuning in”… would they have gathered? Pause. Today, many professing believers no longer ask, “Should I gather?” They ask, “Can I just watch instead?” And that shift—subtle as it may seem—is not technological. It is theological. We are witnessing a growing pattern: people intentionally avoiding physical gathering on the Lord’s Day, while convincing themselves that digital participation is enough. But the question we must answer is not what is convenient— It is this: What has God commanded? 1. The Church Is Not Content—It Is a Gathering Scripture is explicit: “Not forsaking the assembling of ourselves together…” (Hebrews 10:25) That is not advice. That is not pref...

  The Church and Community Outreach: Evangelism and Social Impact Introduction The mission of the church involves both the proclamation of the gospel and the demonstration of Christ’s love through practical service. Community outreach refers to the church’s intentional engagement with its surrounding society to meet both spiritual and physical needs. This topic matters because it reflects the holistic ministry of the Lord Jesus Christ and strengthens the church’s witness in the world. Biblical Foundation The Example of Jesus Christ The Lord Jesus Christ combined preaching with compassion. “And Jesus went about all Galilee, teaching… and preaching the gospel… and healing all manner of sickness…” (Matthew 4:23). His ministry shows that gospel proclamation and acts of mercy go together. The Practice of the Early Church The early church cared for both spiritual and physical needs. “And all that believed were together, and had all things common… and distribution was made...

Church Mission and Technology: A Biblical Call to Faithful Balance Introduction The mission of the church is not a human invention, nor is it a cultural program subject to revision. It is a divine commission, spoken by the risen Christ and sustained by the authority of Scripture. Yet in our time, a dangerous tension has emerged. On one side, some insist that mission must remain strictly physical—sent out, embodied, and geographically bound—while dismissing the value of modern communication tools. On the other side, many have come to believe that technology alone is sufficient—that preaching can be replaced with platforms, and presence with projection. Both instincts sound persuasive, but both miss something essential. Scripture refuses to allow such reduction. God has never been limited to a single method in advancing His purposes. He writes, He sends, He speaks, He sends men, and He preserves His Word. The real question, then, is not whether to choose between physical mission and t...

Conference Theme Returning to God’s Design for Gender, Sexuality, Relationships, and Marriage Primary Texts: Genesis 1:26–28; Genesis 2:18–25 Opening Illustration (5 Minutes) A man buys a complex machine that comes with a manual from the manufacturer. Instead of reading the manual, he rearranges the parts and uses it however he wishes. Eventually the machine breaks down. He wonders why it no longer works. The answer is simple: the problem was never the design. The problem was ignoring the designer. The same has happened in our world. God designed: humanity as male and female sexuality relationships marriage Yet modern culture attempts to redefine all of them. The result is confusion about identity, sexuality, and family life. The solution is not inventing new ideas. The solution is returning to the Designer’s instructions —the Word of God. SERMON 1 God’s Design for Gender and Sexuality Primary Text: Genesis 1:27 Purpose: To show that gender and sexuality origi...

A Turning Point in Global Anglicanism Why the Abuja Gathering Matters Written by Kenneth Malenge  A movement of conservative Anglicans met in Nigeria this week to elect their own “first among equals,” a development that directly challenges the incoming archbishop of Canterbury. The gathering took place in Abuja, where leaders connected to the Global Anglican Future Conference (GAFCON) formally organized what they are calling the Global Anglican Communion . This event may appear, at first glance, to be an internal Anglican dispute. It is not. It represents a significant moment in the ongoing struggle within global Christianity over the authority of Scripture and the moral direction of the church. What GAFCON Is The Global Anglican Future Conference (GAFCON) began in 2008 in Jerusalem during a period of deep tension within the Anglican world. Many Anglican churches, particularly in Africa, Asia, and the Global South, had become increasingly concerned about doctrinal shifts wit...