BASIC DOCTRINES OF THE BIBLE
BASIC DOCTRINES OF THE BIBLE
π Introduction to Bibliology
A Foundational Study in Systematic Theology
π Definition of Bibliology
Bibliology is the branch of Systematic Theology that studies the doctrine of the Bible—the written revelation of God. It answers key questions such as:
- What is the Bible?
- Where did it come from?
- How do we know it's true?
- How was it preserved?
- Is it sufficient and authoritative?
Since all other doctrines (e.g., God, Christ, salvation, etc.) come from Scripture, a correct understanding of Bibliology is foundational for all theological study.
π 1. The Nature and Structure of the Bible
A. What is the Bible?
- The word Bible comes from the Greek biblia, meaning “books.”
- It is a divinely inspired collection of 66 books, written by over 40 human authors over 1,500 years.
- It is God’s Word—perfect, infallible, and final.
π Key verse:
"All scripture is given by inspiration of God..." – 2 Timothy 3:16
B. Structure of the Bible
π Old Testament (39 books)
Divided into four major sections:
- The Law (Torah or Pentateuch) – Genesis to Deuteronomy
- Historical Books – Joshua to Esther
- Poetic/Wisdom Books – Job to Song of Solomon
- Prophetic Books
- Major Prophets – Isaiah to Daniel
- Minor Prophets – Hosea to Malachi
π New Testament (27 books)
Divided into five major sections:
- Gospels – Matthew, Mark, Luke, John
- History – Acts
- Pauline Epistles
- Church Epistles – Romans to 2 Thessalonians
- Pastoral Epistles – 1 & 2 Timothy, Titus
- Prison Epistles – Ephesians, Philippians, Colossians, Philemon
- General Epistles – Hebrews to Jude
- Prophecy – Revelation
π 2. Key Doctrines of Bibliology
A. Inspiration
- Definition: God supernaturally guided the authors of Scripture so that what they wrote was exactly what He intended—without error.
➤ Verbal Inspiration
- Every word, not just the thoughts or ideas, is inspired.
π Matthew 4:4 – “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.”
➤ Plenary Inspiration
- The entire Bible, in all its parts, is fully inspired—not just select portions.
π 2 Timothy 3:16 – “All Scripture is given by inspiration of God...”
π 2 Peter 1:21 – “Holy men of God spake as they were moved by the Holy Ghost.”
B. Inerrancy
- The original writings (autographs) of Scripture are without error in every area they touch—doctrine, history, science, etc.
π Psalm 119:140 – “Thy word is very pure.”
C. Infallibility
- The Bible is incapable of error or failure; it will never lead people astray or fail in its purpose.
π Psalm 19:7 – “The law of the LORD is perfect, converting the soul.”
D. Sufficiency
- Scripture contains everything necessary for salvation, sanctification, and service.
π 2 Timothy 3:17 – “That the man of God may be perfect, throughly furnished unto all good works.”
E. Authority
- The Bible has divine authority over all people and doctrines. No one—not the church, tradition, or prophet—is above the Word of God.
π John 17:17 – “Sanctify them through thy truth: thy word is truth.”
F. Preservation
- God not only inspired His Word but has promised to preserve it throughout all generations.
➤ Verbal and Plenary Preservation
- God has preserved the very words of Scripture (verbal) and all of them (plenary) through faithful copies and translations.
π Psalm 12:6–7 – “...Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.”
π Matthew 24:35 – “Heaven and earth shall pass away, but my words shall not pass away.”
G. Canonicity
- The process by which God’s people recognized which books were inspired and belonged in the Bible.
- Criteria: Apostolic origin, consistency with doctrine, widespread use.
π 2 Peter 3:2, Jude 3
H. Transmission
- The faithful copying and passing down of the biblical text through manuscripts.
➤ Two Primary Methods:
-
Formal Equivalence (word-for-word)
– Prioritizes exact words from the original language
– Examples: KJV, NASB, ESV -
Dynamic Equivalence (thought-for-thought)
– Focuses on meaning and readability
– Examples: NIV, NLT
π Isaiah 40:8 – “The word of our God shall stand forever.”
I. Translation
-
The original languages of the Bible:
- Hebrew – most of the Old Testament
- Aramaic – parts of Daniel, Ezra, and others
- Greek – all of the New Testament
-
Faithful translations strive to preserve the meaning and authority of the original.
π Nehemiah 8:8 – “...gave the sense, and caused them to understand the reading.”
π§ Other Sub-Topics in Bibliology
-
Revelation:
- General Revelation – Psalm 19:1–4
- Special Revelation – Hebrews 1:1–2
-
Illumination:
- The Holy Spirit helps believers understand and apply Scripture.
π 1 Corinthians 2:12–14
- The Holy Spirit helps believers understand and apply Scripture.
-
Interpretation (Hermeneutics):
- Rules and principles for sound understanding of Scripture.
-
Apocrypha and Pseudepigrapha:
- Extra-biblical writings not accepted as canonical Scripture.
π― Why Study Bibliology First?
- It is the foundation of all theology.
- We cannot know God, Christ, or salvation rightly apart from Scripture.
- Defending the faith begins with confidence in the Bible as God’s Word.
π Summary Table
Subtopic | Focus |
---|---|
Structure | OT and NT divisions, literary types |
Inspiration | Verbal & plenary, God-breathed word |
Inerrancy | No error in original writings |
Infallibility | Scripture cannot mislead |
Authority | Final standard in faith and life |
Sufficiency | Contains all needed for godliness |
Preservation | Verbal and plenary preservation across generations |
Canonicity | Recognition of inspired books |
Transmission | Copying, dynamic/formal equivalence |
Translation | Original languages: Hebrew, Aramaic, Greek |
Revelation | General and special revelation |
Illumination | Spirit-guided understanding |
Interpretation | Hermeneutical principles |
Apocrypha | Non-canonical religious writings rejected by Protestants |
π Memory Verses
- 2 Timothy 3:16–17
- 2 Peter 1:21
- Psalm 12:6–7
- John 17:17
- Matthew 4:4
- Isaiah 40:8
- Nehemiah 8:8
π Utangulizi wa Bibliolojia
Somo la Msingi Katika Teolojia ya Mfumo
π Maana ya Bibliolojia
Bibliolojia ni tawi la Teolojia ya Mfumo linaloshughulika na mafundisho kuhusu Biblia—yaani, ufunuo wa maandishi kutoka kwa Mungu. Inajibu maswali kama:
- Biblia ni nini?
- Imetoka wapi?
- Tunawezaje kujua kuwa ni kweli?
- Imelindwaje?
- Inatosha na ina mamlaka?
Kwa kuwa mafundisho yote mengine ya Kikristo (kama vile Mungu, Kristo, wokovu) yanatokana na Biblia, msingi wa uelewa sahihi wa Bibliolojia ni muhimu sana.
π 1. Maumbile na Muundo wa Biblia
A. Biblia ni nini?
- Neno Biblia linatokana na Kigiriki biblia likimaanisha “vitabu.”
- Ni mkusanyiko wa vitabu 66 vilivyoandikwa kwa uongozi wa Mungu, na waandishi zaidi ya 40 katika kipindi cha miaka 1500.
- Ni Neno la Mungu—kamilifu, lisilo na kosa, na la mwisho.
π Andiko kuu:
“Kila andiko, lenye pumzi ya Mungu, lafaa…” – 2 Timotheo 3:16
B. Muundo wa Biblia
π Agano la Kale (vitabu 39)
Limegawanywa katika sehemu nne:
- Torati (Vitabu vya Musa) – Mwanzo hadi Kumbukumbu
- Vitabu vya Historia – Yoshua hadi Esta
- Vitabu vya Mashairi/Hekima – Ayubu hadi Wimbo wa Sulemani
- Vitabu vya Manabii
- Manabii Wakuu – Isaya hadi Danieli
- Manabii Wadogo – Hosea hadi Malaki
π Agano Jipya (vitabu 27)
Limegawanywa katika sehemu tano:
- Injili – Mathayo, Marko, Luka, Yohana
- Historia – Matendo ya Mitume
- Nyaraka za Paulo
- Kwa makanisa – Warumi hadi Wathesalonike
- Kichungaji – Timotheo 1–2, Tito
- Gerezani – Waefeso, Wafilipi, Wakolosai, Filemoni
- Nyaraka za Jumla – Waebrania hadi Yuda
- Unabii – Ufunuo
π 2. Mafundisho Makuu Katika Bibliolojia
A. Uvuvio wa Maandiko (Inspiration)
- Mungu aliwaongoza waandishi ili waandike kile alichotaka, bila kosa.
➤ Uvuvio wa Kiverbia (Verbal Inspiration)
- Kila neno lililoandikwa liliandikwa kwa mwongozo wa Mungu.
π Mathayo 4:4 – “...Kwa kila neno litokalo katika kinywa cha Mungu.”
➤ Uvuvio wa Kikamilifu (Plenary Inspiration)
- Biblia yote kwa ujumla imevuvuliwa na Mungu.
π 2 Timotheo 3:16 – “Kila andiko, lenye pumzi ya Mungu...”
π 2 Petro 1:21
B. Kutokuwepo kwa Makosa (Inerrancy)
- Maandiko ya awali (masahihisho ya asili) hayakuwa na kosa kabisa.
π Zaburi 119:140
C. Kutokushindwa (Infallibility)
- Biblia haiwezi kuongoza kwa kosa wala kushindwa.
π Zaburi 19:7
D. Utoshaji wa Maandiko (Sufficiency)
- Biblia inatosha kwa mafundisho yote yahusuyo wokovu na maisha ya Kikristo.
π 2 Timotheo 3:17
E. Mamlaka ya Maandiko (Authority)
- Biblia ina mamlaka ya mwisho kwa imani na matendo yote.
π Yohana 17:17
F. Hifadhi ya Maandiko (Preservation)
- Mungu si tu aliivuvia Biblia bali ameahidi kuilinda kwa vizazi vyote.
➤ Hifadhi ya Kiverbia na Kikamilifu
- Mungu amehifadhi maneno halisi (verbal) na yote bila kuacha (plenary).
π Zaburi 12:6–7
π Mathayo 24:35
G. Ukanoni (Canonicity)
- Mchakato wa kutambua vitabu vilivyoongozwa na Roho Mtakatifu.
Vigezo ni kama: - Asili ya kitume
- Ulinganifu wa mafundisho
- Kukubalika na kanisa kwa upana
π 2 Petro 3:2, Yuda 3
H. Uhawilishaji (Transmission)
- Nakala ziliandikwa kwa mikono na kuhamishwa kwa vizazi.
➤ Njia kuu mbili:
- Ulinganifu wa maneno (word-for-word / formal equivalence)
– Kutoa tafsiri ya maneno ya asili moja kwa moja
– Mfano: KJV, NASB - Ulinganifu wa maana (thought-for-thought / dynamic equivalence)
– Kuwasilisha wazo kwa lugha nyepesi
– Mfano: NLT, NIV
π Isaya 40:8
I. Tafsiri ya Maandiko (Translation)
- Biblia iliandikwa katika lugha tatu za asili:
- Kiebrania – Agano la Kale
- Kiaramu – Sehemu ya Danieli, Ezra n.k.
- Kigiriki – Agano Jipya lote
π Nehemia 8:8
π§ Mada Nyingine Ndani ya Bibliolojia
-
Ufunuo wa Mungu (Revelation):
- Ufunuo wa jumla – Zaburi 19:1–4
- Ufunuo maalum – Waebrania 1:1–2
-
Mwangaza wa Roho Mtakatifu (Illumination):
- Roho Mtakatifu husaidia kuelewa maandiko
π 1 Wakorintho 2:12–14
- Roho Mtakatifu husaidia kuelewa maandiko
-
Ufasiri (Hermeneutics):
- Kanuni za kuelewa maandiko kwa usahihi
-
Vitabu vya Apokrifa na Pseudepigrapha:
- Vitabu ambavyo havikukubalika kama Neno la Mungu
π― Kwa Nini Kusoma Bibliolojia Kwanza?
- Ndiyo msingi wa mafundisho yote ya Kikristo
- Bila Biblia ya kuaminika, hatuwezi kuwa na hakika ya wokovu
- Inasaidia kulinda dhidi ya mafundisho ya uongo na upotovu
π Muhtasari wa Mada
Mada | Maelezo |
---|---|
Muundo wa Biblia | Agano la Kale na Jipya, aina za vitabu |
Uvuvio | Kiverbia na kikamilifu, Mungu alivyoongea |
Kutokuwa na kosa | Maandishi ya asili hayakuwa na kosa |
Kutokushindwa | Maandiko hayawezi kudanganya |
Mamlaka | Biblia ina mamlaka ya mwisho |
Utoshelevu | Inatosha kwa mafundisho yote ya imani |
Hifadhi | Hifadhi ya maneno halisi na yote kikamilifu |
Ukanoni | Mchakato wa kutambua vitabu vya kiMungu |
Uhawilishaji | Nakala kwa mikono, aina mbili za uwakilishi |
Tafsiri | Lugha za asili: Kiebrania, Kiaramu, Kigiriki |
Ufunuo | Jumla na maalum |
Mwangaza | Kazi ya Roho katika kuelewa maandiko |
Ufasiri | Kanuni za kuelewa maandiko kwa usahihi |
Apokrifa | Vitabu vilivyokataliwa na wasomi wa Kikristo wa awali |
π Mistari ya Kumbukumbu
- 2 Timotheo 3:16–17
- 2 Petro 1:21
- Zaburi 12:6–7
- Yohana 17:17
- Mathayo 4:4
- Isaya 40:8
- Nehemia 8:8
π Introduction to Theology Proper
(The Doctrine of God Himself)
Part Two of Systematic Theology
π Definition of Theology Proper
Theology Proper is the branch of systematic theology that studies:
- The existence of God
- The nature and being of God
- The names and attributes of God
- The Trinity
- The works of God (creation, providence, government, etc.)
- The self-revelation of God in Scripture
π Key verse:
“But without faith it is impossible to please him: for he that cometh to God must believe that he is...” – Hebrews 11:6
π 1. The Existence of God
A. General Revelation
- God reveals Himself through creation, conscience, and human history.
π Psalm 19:1 – “The heavens declare the glory of God...”
π Romans 1:19–20
B. Special Revelation
- God reveals Himself directly through Scripture and ultimately through Jesus Christ.
π Hebrews 1:1–2
π John 1:18
π 2. The Names of God
Each name of God reveals something about His character and relationship with His people:
Name of God | Meaning |
---|---|
Elohim | God the Creator – Genesis 1:1 |
Jehovah (YHWH) | The Self-Existent One – Exodus 3:14 |
El Shaddai | God Almighty – Genesis 17:1 |
Jehovah Jireh | The LORD will provide – Genesis 22:14 |
Jehovah Rapha | The LORD who heals – Exodus 15:26 |
Abba | Father – Romans 8:15; Galatians 4:6 |
π 3. The Attributes of God
A. Incommunicable Attributes
(Attributes belonging to God alone)
- Eternality – God has no beginning or end (Psalm 90:2)
- Omnipresence – God is present everywhere (Jeremiah 23:24)
- Omnipotence – God is all-powerful (Job 42:2)
- Omniscience – God knows everything (1 John 3:20)
- Immutability – God never changes (Malachi 3:6)
B. Communicable Attributes
(Attributes shared in some measure with humans)
- Love – 1 John 4:8
- Mercy – Exodus 34:6
- Justice – Deuteronomy 32:4
- Holiness – 1 Peter 1:16
- Faithfulness – 2 Timothy 2:13
π 4. The Trinity
God is one in essence but exists eternally in three distinct persons:
- God the Father – John 6:27
- God the Son (Jesus Christ) – John 1:1, 14
- God the Holy Spirit – Acts 5:3–4
π Matthew 28:19 – “...baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.”
π ️ 5. The Works of God
- Creation – Genesis 1:1
- Providence (sustaining all things) – Colossians 1:17
- Moral Governance – James 4:12
- Judgment and Salvation – Romans 2:16; John 3:17
- Sovereignty over all – Psalm 103:19
π 6. Why Study Theology Proper?
- It gives a proper foundation for knowing God accurately
- It protects against idolatry and false views of God
- It enables us to understand the rest of Scripture
- It produces a right attitude of worship, trust, and obedience
π Summary Table
Topic | Description |
---|---|
Existence of God | Known by general and special revelation |
Names of God | Reveal His character and relationship |
Attributes of God | Incommunicable (unique to God) and communicable (shared) |
The Trinity | One God in three persons |
Works of God | Creator, Sustainer, Ruler, Redeemer |
Importance | Knowing God rightly is the foundation of all true theology |
π Memory Verses
- Hebrews 11:6
- Matthew 28:19
- Psalm 19:1
- John 1:1–3, 14
- Romans 1:20
- 1 John 4:8
- Malachi 3:6
✅ Next Topics to Develop in Theology Proper:
- Scriptural proof and explanation of the Trinity
- God's self-revelation in redemptive history
- The names and titles of God throughout the Bible
- The relationship of God’s attributes to His works
- Worship and prayer based on who God is
π Utangulizi wa Theology Proper
(Mafundisho Juu ya Mungu Mwenyewe)
Sehemu ya Pili ya Teolojia ya Mfumo
π Maana ya Theology Proper
Theology Proper ni tawi la teolojia ya mfumo linalojifunza kuhusu:
- Uwepo wa Mungu
- Asili ya Mungu
- Sifa za Mungu
- Utatu wa Mungu (Trinity)
- Kazi za Mungu (kama Muumba, Mtegemezi, Mtawala)
- Jina na Ufunuo wa Mungu
π Andiko kuu:
“Lakini mtu akidhani kuwa Mungu yupo, hana budi kuamini kwamba Yeye huwapo, na huwapa thawabu wale wamtafutao.” – Waebrania 11:6
π§© 1. Uwepo wa Mungu (Existence of God)
A. Ufunuo wa Kiasili (General Revelation)
- Mungu hujifunua kupitia uumbaji (asili), dhamiri, na historia ya mwanadamu.
π Zaburi 19:1 – “Mbingu zauhubiri utukufu wa Mungu...”
π Warumi 1:19–20
B. Ufunuo Maalum (Special Revelation)
- Mungu hujifunua waziwazi kupitia Biblia na hasa kwa njia ya Yesu Kristo.
π Waebrania 1:1–2
π Yohana 1:18
π 2. Majina ya Mungu
Kila jina la Mungu linafunua tabia fulani:
Jina la Mungu | Maana |
---|---|
Elohim | Mungu Mkuu (Muumba) – Mwanzo 1:1 |
Jehovah (YHWH) | Mimi Niko – Kutoka 3:14 |
El Shaddai | Mwenye nguvu zote – Mwanzo 17:1 |
Jehovah Jireh | Bwana atatoa – Mwanzo 22:14 |
Jehovah Rapha | Bwana anaponya – Kutoka 15:26 |
Abba | Baba – Warumi 8:15; Wagalatia 4:6 |
π 3. Sifa za Mungu (Attributes of God)
A. Sifa Zisizoweza Kushirikika (Incommunicable Attributes)
Sifa ambazo ni za Mungu peke yake:
- Uwepo wa milele (Eternality) – Zaburi 90:2
- Kila mahali kwa wakati mmoja (Omnipresence) – Yeremia 23:24
- Uwezo wote (Omnipotence) – Ayubu 42:2
- Ujua yote (Omniscience) – 1 Yohana 3:20
- Uasiwezekani kubadilika (Immutability) – Malaki 3:6
B. Sifa Zinazoweza Kushirikika (Communicable Attributes)
Sifa ambazo Mungu huwasiliana nazo watu wake:
- Upendo (Love) – 1 Yohana 4:8
- Rehema (Mercy) – Kutoka 34:6
- Haki (Justice) – Kumbukumbu 32:4
- Utakatifu (Holiness) – 1 Petro 1:16
- Uaminifu (Faithfulness) – 2 Timotheo 2:13
π 4. Utatu wa Mungu (The Trinity)
- Mungu ni Mmoja katika asili, lakini yupo katika nafsi tatu:
- Baba – Yohana 6:27
- Mwana – Yohana 1:1, 14
- Roho Mtakatifu – Matendo 5:3–4
π Mathayo 28:19 – “...mkawabatize kwa jina la Baba, na la Mwana, na la Roho Mtakatifu.”
π ️ 5. Kazi za Mungu
- Kazi ya Kuumba – Mwanzo 1:1
- Kudumisha Ulimwengu (Providence) – Wakolosai 1:17
- Kutoa Sheria (Mamlaka ya Maadili) – Yakobo 4:12
- Kuhukumu na Kuokoa – Warumi 2:16, Yohana 3:17
- Kutawala Ulimwengu (Sovereignty) – Zaburi 103:19
π 6. Umuhimu wa Theology Proper
- Humfanya mwanafunzi awe na msingi sahihi wa kumjua Mungu
- Hufunua tofauti ya Mungu na miungu ya uongo
- Husaidia kuelewa vizuri Biblia na maisha ya kiroho
- Hutupatia sababu za kumtegemea Mungu katika maisha
π Muhtasari wa Somo
Kipengele | Maelezo |
---|---|
Uwepo wa Mungu | Anajifunua kiasili na kimaalum |
Majina ya Mungu | Hutufundisha tabia na kazi zake |
Sifa za Mungu | Zisizoshirikika na zinazoshirikika |
Utatu wa Mungu | Mungu mmoja katika nafsi tatu |
Kazi za Mungu | Kuumba, kudumisha, kuhukumu, kuokoa |
Umuhimu | Kumjua Mungu ndio msingi wa imani ya kweli |
π Mistari ya Kukariri
- Waebrania 11:6
- Mathayo 28:19
- Zaburi 19:1
- Yohana 1:1–3, 14
- Warumi 1:20
- 1 Yohana 4:8
- Malaki 3:6
Niko tayari kuendelea na vipengele vidogo vya Theology Proper, kama vile:
- Uthibitisho wa Utatu katika Maandiko
- Ufunuo wa Mungu katika historia ya wokovu
- Jinsi Utatu unahusiana na wokovu
Excellent. Below is the Introduction to Christology, the third major branch of Systematic Theology, following Bibliology and Theology Proper. This section will help students understand the person and work of Jesus Christ, preparing them for more advanced theological study.
π Introduction to Christology
(The Doctrine of the Person and Work of Jesus Christ)
Part Three of Systematic Theology
π Definition of Christology
Christology is the branch of Systematic Theology that studies:
- The person of Jesus Christ (His nature, deity, humanity)
- The work of Christ (His role in creation, redemption, mediation)
- The offices of Christ (Prophet, Priest, King)
- The states of Christ (pre-incarnate, incarnate, exalted, returning)
π Key verse:
“But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God.” – Matthew 16:15–16
π 1. The Pre-existence and Deity of Christ
A. Pre-existence
- Christ existed before His incarnation. He was active in creation and has always been with the Father.
π John 1:1–3
π John 17:5
π Colossians 1:16–17
B. Deity of Christ
- Jesus is fully God—equal in essence with the Father.
π John 1:1 – “...the Word was God”
π John 10:30 – “I and my Father are one”
π Hebrews 1:8 – “Thy throne, O God, is for ever and ever”
π§ 2. The Humanity of Christ
- Jesus took on a real human body and nature, yet without sin.
π John 1:14 – “The Word was made flesh”
π Hebrews 2:14 – “He also himself likewise took part of the same”
π Hebrews 4:15 – “...yet without sin”
π The Hypostatic Union
- Jesus is one Person with two natures: fully God and fully man.
- These two natures are united without confusion, change, division, or separation.
π 3. The Offices of Christ
A. Prophet
- He revealed God to man and spoke God's Word.
π Deuteronomy 18:15
π Luke 24:19 – “A prophet mighty in deed and word...”
B. Priest
- He offered Himself as a sacrifice and now intercedes for believers.
π Hebrews 4:14–16
π Hebrews 7:25 – “He ever liveth to make intercession”
C. King
- He rules over all creation and will return to reign forever.
π Matthew 28:18
π Revelation 19:16 – “King of kings, and Lord of lords”
✝️ 4. The Work of Christ
A. Atonement
- Christ's death was substitutionary—He died in the place of sinners.
π Isaiah 53:5–6
π 2 Corinthians 5:21
π 1 Peter 2:24
B. Resurrection
- Jesus rose bodily from the grave, conquering sin and death.
π 1 Corinthians 15:3–4
π Romans 4:25
C. Ascension and Exaltation
- He ascended into heaven and is now glorified.
π Acts 1:9
π Philippians 2:9–11
D. Intercession
- He is the believer’s advocate before the Father.
π Hebrews 7:25
π 1 John 2:1
π 5. The Second Coming of Christ
- Christ will return physically, visibly, and gloriously to judge the world and establish His kingdom.
π Acts 1:11
π Revelation 22:12
π Matthew 24:30–31
π§ 6. Importance of Christology
- Christ is the center of the entire Bible (Luke 24:27)
- Understanding Christ is essential to understanding salvation
- A right view of Christ protects against false doctrines (1 John 4:2–3)
- Christ is the only mediator between God and man (1 Timothy 2:5)
π Summary Table
Topic | Description |
---|---|
Pre-existence | Christ existed before creation as God |
Deity | Christ is fully God |
Humanity | Christ is fully human |
Hypostatic Union | One person, two natures |
Offices of Christ | Prophet (revealer), Priest (mediator), King (ruler) |
Atonement | Died for sin in the place of sinners |
Resurrection | Rose bodily to secure victory over death |
Ascension & Intercession | Glorified in heaven, now intercedes |
Second Coming | Will return in glory to judge and reign |
Centrality | Christ is the focus of all redemptive history |
π Memory Verses
- John 1:1–3, 14
- Hebrews 4:15
- Philippians 2:5–11
- Isaiah 53:5–6
- 1 Timothy 2:5
- Acts 1:11
- 1 Corinthians 15:3–4
π Utangulizi wa Kristolojia
(Mafundisho Kuhusu Nafsi na Kazi ya Yesu Kristo)
Sehemu ya Tatu ya Teolojia ya Mfumo
π Maana ya Kristolojia
Kristolojia ni tawi la Teolojia ya Mfumo linaloshughulikia:
- Nafsi ya Yesu Kristo (Uungu na ubinadamu wake)
- Kazi ya Kristo (uumbaji, ukombozi, upatanisho)
- Majukumu ya Kristo (Nabii, Kuhani, Mfalme)
- Hali za Kristo (kabla ya mwili, katika mwili, utukufu na kurudi kwake)
π Andiko kuu:
“Nanyi mwaonaje, mimi ni nani? Simoni Petro akajibu akasema, Wewe ndiwe Kristo, Mwana wa Mungu aliye hai.” – Mathayo 16:15–16
π 1. Uwepo wa Milele na Uungu wa Kristo
A. Uwepo wa Milele
- Yesu Kristo alikuwapo kabla hajachukua mwili wa kibinadamu. Alishiriki katika uumbaji na yupo milele pamoja na Baba.
π Yohana 1:1–3
π Yohana 17:5
π Wakolosai 1:16–17
B. Uungu wa Kristo
- Yesu ni Mungu kamili—ana usawa wa kiini na Baba.
π Yohana 1:1 – “...Naye Neno alikuwa Mungu.”
π Yohana 10:30 – “Mimi na Baba tu umoja.”
π Waebrania 1:8 – “Kiti chako cha enzi, Ee Mungu, ni cha milele.”
π§ 2. Ubinadamu wa Kristo
- Yesu alichukua mwili halisi wa kibinadamu lakini hakuwa na dhambi.
π Yohana 1:14 – “Naye Neno alifanyika mwili...”
π Waebrania 2:14
π Waebrania 4:15 – “...ila hakufanya dhambi.”
π Muungano wa Asili Mbili (Hypostatic Union)
- Yesu ni mtu mmoja mwenye asili mbili: Mungu kamili na mwanadamu kamili.
- Asili hizi mbili zimeungana bila kuchanganyika, kubadilika, kugawanyika au kutenganishwa.
π 3. Majukumu ya Kristo
A. Nabii
- Alifunua mapenzi ya Mungu kwa wanadamu.
π Kumbukumbu 18:15
π Luka 24:19
B. Kuhani
- Alijitoa kuwa dhabihu kwa ajili ya dhambi na anaendelea kuwaombea waumini.
π Waebrania 4:14–16
π Waebrania 7:25
C. Mfalme
- Ana mamlaka yote sasa na atatawala milele atakaporudi.
π Mathayo 28:18
π Ufunuo 19:16
✝️ 4. Kazi ya Kristo
A. Upatanisho (Atonement)
- Kifo cha Kristo kilikuwa badala ya wenye dhambi—alikufa kwa ajili yetu.
π Isaya 53:5–6
π 2 Wakorintho 5:21
π 1 Petro 2:24
B. Ufufuo
- Yesu alifufuka kimwili kutoka kwa wafu, akishinda dhambi na mauti.
π 1 Wakorintho 15:3–4
π Warumi 4:25
C. Kupaa na Kutukuzwa
- Alipaa mbinguni na sasa yuko katika utukufu wa milele.
π Matendo 1:9
π Wafilipi 2:9–11
D. Maombezi (Intercession)
- Yesu ndiye mwombezi wetu mbele za Mungu.
π Waebrania 7:25
π 1 Yohana 2:1
π 5. Kurudi Kwa Kristo
- Yesu atarudi kimwili, kwa wazi na kwa utukufu, kuhukumu dunia na kutawala milele.
π Matendo 1:11
π Ufunuo 22:12
π Mathayo 24:30–31
π§ 6. Umuhimu wa Kristoolojia
- Kristo ndiye kiini cha Biblia yote (Luka 24:27)
- Kumjua Kristo ni lazima ili kuelewa wokovu
- Uelewa sahihi wa Kristo hulinda dhidi ya uzushi (1 Yohana 4:2–3)
- Yesu ndiye mpatanishi wa pekee kati ya Mungu na wanadamu (1 Timotheo 2:5)
π Muhtasari wa Somo
Kipengele | Maelezo |
---|---|
Uwepo wa milele | Kristo alikuwepo kabla ya ulimwengu |
Uungu | Kristo ni Mungu kamili |
Ubinadamu | Kristo ni mwanadamu kamili |
Muungano wa asili mbili | Nafsi moja, asili mbili – Mungu na mwanadamu |
Majukumu ya Kristo | Nabii (afunua), Kuhani (ampatanisha), Mfalme (atawala) |
Kazi ya Upatanisho | Alikufa kwa ajili ya wenye dhambi |
Ufufuo | Alifufuka kimwili |
Kupaa na Maombezi | Yuko mbinguni na anaendelea kuombea |
Kurudi kwake | Atarudi kwa utukufu |
Umuhimu | Kristo ni msingi wa wokovu na ufunuo wa Mungu |
π Mistari ya Kukariri
- Yohana 1:1–3, 14
- Waebrania 4:15
- Wafilipi 2:5–11
- Isaya 53:5–6
- 1 Timotheo 2:5
- Matendo 1:11
- 1 Wakorintho 15:3–4
π Introduction to Pneumatology
(The Doctrine of the Holy Spirit)
Part Four of Systematic Theology
π Definition of Pneumatology
Pneumatology is the branch of theology that studies the Person and work of the Holy Spirit. It addresses:
- The deity and personality of the Holy Spirit
- The Spirit’s role in the life of Christ, the believer, and the church
- The Spirit’s work in inspiration, regeneration, sanctification, and spiritual gifts
- Distinctions from unbiblical or charismatic distortions of the Spirit’s work
π Key Verse:
“Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.” – 2 Corinthians 3:17
π️ 1. The Personhood of the Holy Spirit
- The Holy Spirit is not a force or influence, but a divine person with mind, will, and emotions.
Scriptural Proofs:
- He teaches – John 14:26
- He speaks – Acts 13:2
- He can be grieved – Ephesians 4:30
- He intercedes – Romans 8:26
π 2. The Deity of the Holy Spirit
- The Holy Spirit is fully God, sharing all divine attributes with the Father and the Son.
Attributes of Deity:
- Omniscience – 1 Corinthians 2:10–11
- Omnipresence – Psalm 139:7–10
- Eternality – Hebrews 9:14
- Power in creation – Genesis 1:2
π Acts 5:3–4 – Lying to the Holy Spirit is lying to God.
✝️ 3. The Work of the Holy Spirit in Redemption
A. Inspiration of Scripture
- The Spirit moved men to write God's Word infallibly.
π 2 Timothy 3:16
π 2 Peter 1:21
B. Conviction of Sin
- He exposes the world’s sin and need for righteousness.
π John 16:8
C. Regeneration
- The Spirit gives new spiritual life—being “born again.”
π John 3:5–6
π Titus 3:5
D. Indwelling
- Every believer is permanently indwelt by the Holy Spirit.
π Romans 8:9
π 1 Corinthians 6:19
E. Sealing
- The Spirit is the guarantee of the believer’s final redemption.
π Ephesians 1:13–14
F. Sanctification
- He sets the believer apart for holiness.
π 2 Thessalonians 2:13
π Galatians 5:22–23 (Fruit of the Spirit)
G. Illumination
- He enables believers to understand spiritual truth.
π 1 Corinthians 2:10–14
π 4. The Role of the Spirit in the Life of Christ
- Conceived by the Spirit – Luke 1:35
- Anointed at Baptism – Matthew 3:16
- Led by the Spirit – Luke 4:1
- Empowered for ministry – Acts 10:38
- Raised by the Spirit – Romans 8:11
π️ 5. The Work of the Spirit in the Church
- Baptizes believers into one body – 1 Corinthians 12:13
- Gives spiritual gifts for the edification of the body – 1 Corinthians 12:4–11
- Appoints overseers – Acts 20:28
- Unites believers – Ephesians 4:3–4
- Empowers mission and witness – Acts 1:8
⚠️ 6. Errors and Counterfeits to Avoid
- Mystical and emotional excesses that are not based on Scripture
- Modern charismatic distortions that equate the Spirit’s work with uncontrolled manifestations
- False doctrine that denies the Spirit’s deity or treats Him as an impersonal force
π 1 John 4:1 – “Try the spirits whether they are of God.”
π Summary Table
Doctrine | Biblical Teaching |
---|---|
The Spirit is a Person | Has mind, will, emotions – John 14:26; Romans 8:27 |
The Spirit is God | Shares divine attributes – Acts 5:3–4; Psalm 139:7–10 |
The Spirit inspired Scripture | 2 Timothy 3:16; 2 Peter 1:21 |
The Spirit regenerates | John 3:5–6; Titus 3:5 |
The Spirit sanctifies | Galatians 5:22–23; 2 Thessalonians 2:13 |
The Spirit indwells & seals | Romans 8:9; Ephesians 1:13–14 |
The Spirit gives gifts | 1 Corinthians 12:4–11 |
The Spirit glorifies Christ | John 16:14 |
π Memory Verses
- 2 Corinthians 3:17
- John 14:26
- Romans 8:9
- Titus 3:5
- Ephesians 1:13–14
- Acts 1:8
- Galatians 5:22–23
π Utangulizi wa Pneumatolojia
(Mafundisho Kuhusu Roho Mtakatifu)
Sehemu ya Nne ya Teolojia ya Mfumo
π Maana ya Pneumatolojia
Pneumatolojia ni tawi la teolojia linalojifunza kuhusu nafsi na kazi ya Roho Mtakatifu. Linaangazia:
- Uungu na utu wa Roho Mtakatifu
- Nafasi ya Roho Mtakatifu katika maisha ya Kristo, waumini na Kanisa
- Kazi ya Roho katika uandishi wa Maandiko, kuzaliwa upya, utakaso, na vipawa
- Tofauti kati ya kazi ya kweli ya Roho na upotovu wa karismatiki au mafundisho ya uongo
π Andiko kuu:
“Basi Bwana ni Roho; walakini palipo na Roho wa Bwana, hapo ndipo penye uhuru.” – 2 Wakorintho 3:17
π️ 1. Utu wa Roho Mtakatifu
- Roho Mtakatifu si nguvu au mvuto tu, bali ni nafsi ya kiungu mwenye akili, mapenzi, na hisia.
Ushahidi wa Maandiko:
- Hufundisha – Yohana 14:26
- Husema – Matendo 13:2
- Huhuzunika – Waefeso 4:30
- Huombea – Warumi 8:26
π 2. Uungu wa Roho Mtakatifu
- Roho Mtakatifu ni Mungu kamili, mwenye sifa zote za kiungu kama Baba na Mwana.
Sifa za Uungu:
- Ujua yote – 1 Wakorintho 2:10–11
- Uwepo kila mahali – Zaburi 139:7–10
- Umilele – Waebrania 9:14
- Nguvu ya uumbaji – Mwanzo 1:2
π Matendo 5:3–4 – Kusema uongo kwa Roho ni kusema uongo kwa Mungu.
✝️ 3. Kazi ya Roho Katika Mpango wa Wokovu
A. Uvuvio wa Maandiko
- Roho aliwaongoza waandishi wa Biblia kuandika Neno la Mungu bila makosa.
π 2 Timotheo 3:16
π 2 Petro 1:21
B. Kushuhudia Dhambi
- Roho hufunua dhambi ya ulimwengu na uhitaji wa haki.
π Yohana 16:8
C. Kuzaliwa Upya
- Roho huleta uzima mpya wa kiroho—kuzaliwa mara ya pili.
π Yohana 3:5–6
π Tito 3:5
D. Kukaa Ndani ya Waumini
- Kila muumini anakaliwa na Roho kwa kudumu.
π Warumi 8:9
π 1 Wakorintho 6:19
E. Kutiwa Muhuri
- Roho ni dhamana ya ukombozi wa mwisho wa muumini.
π Waefeso 1:13–14
F. Utakaso
- Roho huwafanya waumini kuwa watakatifu.
π 2 Wathesalonike 2:13
π Wagalatia 5:22–23 (Tunda la Roho)
G. Kutoa Mwangaza wa Ufahamu
- Roho huwasaidia waumini kuelewa kweli ya kiroho.
π 1 Wakorintho 2:10–14
π 4. Nafasi ya Roho Katika Maisha ya Kristo
- Alitungwa mimba kwa Roho – Luka 1:35
- Alitiwa mafuta wakati wa ubatizo – Mathayo 3:16
- Aliuongoza katika huduma – Luka 4:1
- Alihifadhiwa na kutumika kwa nguvu katika huduma – Matendo 10:38
- Alimfufua kutoka kwa wafu – Warumi 8:11
π️ 5. Kazi ya Roho Katika Kanisa
- Hubatiza waumini kuwa mwili mmoja – 1 Wakorintho 12:13
- Hugawa vipawa vya kiroho – 1 Wakorintho 12:4–11
- Huwachagua viongozi wa kanisa – Matendo 20:28
- Hutengeneza umoja – Waefeso 4:3–4
- Hutoa nguvu kwa ajili ya ushuhuda na huduma – Matendo 1:8
⚠️ 6. Makosa na Upotovu wa Kuepuka
- Ukarismatiki uliopitiliza usiofuata Maandiko
- Kudhani Roho ni hisia au msisimko tu
- Mafundisho ya uongo yanayokataa uungu wa Roho au kumfanya kuwa nguvu isiyo na utu
π 1 Yohana 4:1 – “Mwapime roho, kwamba zimetokana na Mungu.”
π Muhtasari wa Somo
Fundisho | Mafundisho ya Kimaandiko |
---|---|
Roho ni Nafsi | Ana akili, mapenzi, na hisia – Yohana 14:26; Warumi 8:27 |
Roho ni Mungu | Ana sifa za kiungu – Matendo 5:3–4; Zaburi 139:7–10 |
Anaivuvia Maandiko | 2 Timotheo 3:16; 2 Petro 1:21 |
Huzaliwa upya waumini | Yohana 3:5–6; Tito 3:5 |
Hufanya utakaso | Wagalatia 5:22–23; 2 Wathesalonike 2:13 |
Hukaa na kutiwa muhuri | Warumi 8:9; Waefeso 1:13–14 |
Hutoa vipawa | 1 Wakorintho 12:4–11 |
Humtukuza Kristo | Yohana 16:14 |
π Mistari ya Kukariri
- 2 Wakorintho 3:17
- Yohana 14:26
- Warumi 8:9
- Tito 3:5
- Waefeso 1:13–14
- Matendo 1:8
- Wagalatia 5:22–23
π Introduction to Anthropology
(The Doctrine of Man)
Part Five of Systematic Theology
π Definition of Anthropology
Anthropology, from a theological standpoint, is the study of man according to God's revelation in Scripture. It answers critical questions such as:
- What is man?
- Where did he come from?
- What is his purpose?
- What happened in the Fall?
- What is man's condition apart from grace?
π Key Verse:
“What is man, that thou art mindful of him? and the son of man, that thou visitest him?” – Psalm 8:4
π️ 1. The Origin of Man
- Man was created directly by God in His image, not by evolution or chance.
π Genesis 1:26–27 – “Let us make man in our image...”
π Genesis 2:7 – God formed man from the dust and breathed life into him.
π Acts 17:26 – All nations descended from one man.
π€ 2. The Nature of Man
A. Constitution of Man
There are two primary views:
- Dichotomy – Man consists of body and soul/spirit (Genesis 2:7; Matthew 10:28).
- Trichotomy – Man consists of body, soul, and spirit (1 Thessalonians 5:23; Hebrews 4:12).
Regardless of view, Scripture clearly teaches that man is both physical and spiritual.
B. Made in God’s Image
To be made in God's image includes:
- Personality – mind, will, emotions
- Spiritual capacity – to know and relate to God
- Moral responsibility – accountable to God
- Dominion – authority over creation (Genesis 1:28)
π 3. The Fall of Man
- The fall occurred when Adam and Eve disobeyed God in the Garden of Eden.
π Genesis 3:1–19 – Sin entered through Adam
π Romans 5:12 – Sin and death passed to all men
π 1 Corinthians 15:22 – “In Adam all die...”
Results of the Fall:
- Spiritual death – separation from God (Ephesians 2:1)
- Physical death – mortality introduced (Genesis 3:19)
- Total depravity – man’s entire nature is corrupted by sin
- Loss of original righteousness – man no longer reflects God’s moral image
π 4. The Condition of Fallen Man
- Man is not merely sick, but dead in sin without grace.
π Romans 3:10–18 – “There is none righteous...”
π Ephesians 2:1–3 – “Dead in trespasses and sins”
π John 6:44 – No one can come unless drawn by the Father
π 1 Corinthians 2:14 – The natural man does not receive the things of the Spirit
π 5. The Purpose of Man
- Man was created to glorify God and enjoy Him forever.
π Isaiah 43:7 – “I have created him for my glory”
π Ecclesiastes 12:13 – “Fear God, and keep his commandments”
π 1 Corinthians 10:31 – “Whatsoever ye do... do all to the glory of God”
π§ 6. The Dignity and Value of Man
- All human beings have dignity and worth because they are made in God’s image.
π Genesis 9:6 – Human life is sacred
π James 3:9 – Speaking evil of others dishonors the image of God
This truth is the foundation of Christian ethics, justice, and human rights.
π Summary Table
Doctrine | Biblical Teaching |
---|---|
Man’s Origin | Created by God in His image – Genesis 1:26–27 |
Nature of Man | Physical and spiritual – body, soul, and/or spirit |
Image of God | Reflects God's personality, morality, and purpose |
The Fall | Brought sin, death, and depravity – Genesis 3; Romans 5:12 |
Condition of Man | Totally depraved and spiritually dead without grace |
Purpose of Man | To glorify and enjoy God – Isaiah 43:7; 1 Cor. 10:31 |
Dignity of Man | All human life is sacred – Genesis 9:6; James 3:9 |
π Memory Verses
- Genesis 1:26–27
- Romans 5:12
- Ephesians 2:1
- Isaiah 43:7
- 1 Corinthians 10:31
- Psalm 8:4
π Utangulizi wa Anthropolojia
(Mafundisho Kuhusu Mwanadamu)
Sehemu ya Tano ya Teolojia ya Mfumo
π Maana ya Anthropolojia
Anthropolojia ya Kiungu ni utafiti wa mwanadamu kulingana na ufunuo wa Mungu katika Maandiko. Inajibu maswali muhimu kama:
- Mwanadamu ni nani?
- Alitoka wapi?
- Kusudi lake ni nini?
- Nini kilitokea katika anguko?
- Hali ya mwanadamu bila neema ikoje?
π Andiko Kuu:
“Mwanadamu ni kitu gani hata umkumbuke? Na binadamu hata umwangalie?” – Zaburi 8:4
π️ 1. Asili ya Mwanadamu
- Mwanadamu aliumbwa moja kwa moja na Mungu kwa mfano Wake, si kwa mchakato wa mageuzi.
π Mwanzo 1:26–27 – “Na tumfanye mtu kwa mfano wetu...”
π Mwanzo 2:7 – Mungu akamfanya mtu kwa mavumbi na akampulizia pumzi ya uhai.
π Matendo 17:26 – Mataifa yote yametoka kwa mtu mmoja.
π€ 2. Asili ya Mwanadamu
A. Muundo wa Mwanadamu
Kuna mitazamo miwili mikuu:
- Dikotomia – Mwanadamu ana mwili na roho/nafsi (Mwanzo 2:7; Mathayo 10:28)
- Trikotomia – Mwanadamu ana mwili, nafsi, na roho (1 Wathesalonike 5:23; Waebrania 4:12)
Maandiko yanafundisha wazi kwamba mwanadamu ni mchanganyiko wa kimwili na kiroho.
B. Kuumbwa kwa Mfano wa Mungu
Kuwa kwa mfano wa Mungu kunajumuisha:
- Utu binafsi – akili, mapenzi, na hisia
- Uwezo wa kiroho – kumjua na kumwabudu Mungu
- Wajibu wa maadili – kuwajibika kwa Mungu
- Utawala – mamlaka juu ya viumbe (Mwanzo 1:28)
π 3. Anguko la Mwanadamu
- Anguko lilitokea wakati Adamu na Hawa walimwasi Mungu katika bustani ya Edeni.
π Mwanzo 3:1–19 – Dhambi iliingia kupitia Adamu
π Warumi 5:12 – Dhambi na mauti ziliingia kwa watu wote
π 1 Wakorintho 15:22 – “Kwa kuwa katika Adamu wote wanakufa...”
Matokeo ya Anguko:
- Kifo cha kiroho – kutengwa na Mungu (Waefeso 2:1)
- Kifo cha kimwili – mwanadamu akawa wa kufa (Mwanzo 3:19)
- Upotovu kamili (Total Depravity) – asili yote ya mwanadamu iliharibika kwa dhambi
- Kupoteza haki ya awali – mwanadamu haakisi tena tabia ya Mungu kwa usahihi
π 4. Hali ya Mwanadamu Aliyeanguka
- Mwanadamu si mgonjwa tu, bali amekufa kiroho pasipo neema ya Mungu.
π Warumi 3:10–18 – “Hakuna mwenye haki hata mmoja...”
π Waefeso 2:1–3 – “Mlikuwa wafu kwa sababu ya makosa yenu na dhambi zenu”
π Yohana 6:44 – Hakuna awezae kuja kwa Kristo ila azovutwe na Baba
π 1 Wakorintho 2:14 – Mtu wa asili hawezi kupokea mambo ya Roho
π 5. Kusudi la Mwanadamu
- Mwanadamu aliumbwa ili amtukuze Mungu na afurahie ushirika naye milele.
π Isaya 43:7 – “Nimemwumba kwa ajili ya utukufu wangu”
π Mhubiri 12:13 – “Mche Mungu, nawe uzishike amri zake”
π 1 Wakorintho 10:31 – “...fanyeni yote kwa utukufu wa Mungu”
π§ 6. Heshima na Thamani ya Mwanadamu
- Kila mwanadamu ana heshima ya kipekee kwa sababu ameumbwa kwa mfano wa Mungu.
π Mwanzo 9:6 – Uhai wa binadamu ni mtakatifu
π Yakobo 3:9 – Kumkashifu mtu ni kukashifu mfano wa Mungu
Hili ndilo msingi wa maadili ya Kikristo, haki za binadamu, na utu wa maisha yote.
π Muhtasari wa Mafundisho
Fundisho | Mafundisho ya Kimaandiko |
---|---|
Asili ya Mwanadamu | Mungu alimuumba moja kwa moja – Mwanzo 1:26–27 |
Muundo wa Mwanadamu | Mwili na nafsi/roho – Mwanzo 2:7; 1 Wathesalonike 5:23 |
Mfano wa Mungu | Akili, maadili, utawala, ushirika wa kiroho |
Anguko | Lilileta dhambi, mauti, upotovu – Mwanzo 3; Warumi 5:12 |
Hali ya Mwanadamu | Ameharibika kabisa, amekufa kiroho – Warumi 3; Waefeso 2:1 |
Kusudi la Mwanadamu | Kumtukuza Mungu na kumtii – Isaya 43:7; 1 Wakorintho 10:31 |
Heshima ya Mwanadamu | Kila mtu ana thamani – Mwanzo 9:6; Yakobo 3:9 |
π Mistari ya Kukariri
- Mwanzo 1:26–27
- Warumi 5:12
- Waefeso 2:1
- Isaya 43:7
- 1 Wakorintho 10:31
- Zaburi 8:4
π Introduction to Hamartiology
(The Doctrine of Sin)
Part Six of Systematic Theology
π Definition of Hamartiology
Hamartiology is the branch of theology that studies sin. The word comes from the Greek hamartia, meaning "to miss the mark." This doctrine explains:
- What sin is
- Where it came from
- Its effect on human nature and the world
- The guilt and punishment it brings
- The need for redemption in Christ
π Key Verse:
“For all have sinned, and come short of the glory of God.” – Romans 3:23
𧬠1. The Origin of Sin
- Sin did not originate with God, but with the rebellion of Satan and later through Adam's disobedience.
π Ezekiel 28:15 – Lucifer was perfect until iniquity was found in him
π Genesis 3:1–6 – The Fall of man through the temptation of Eve and the sin of Adam
π Romans 5:12 – Sin entered the world through one man
God is not the author of sin, but He permitted it in His sovereign will for His ultimate glory (Romans 11:33–36).
❗ 2. The Nature of Sin
Sin is:
- Any lack of conformity to God’s holy character
- Any transgression of God's law, in thought, word, or deed
- Both acts of commission (doing wrong) and omission (failing to do right)
π 1 John 3:4 – “Sin is the transgression of the law”
π Romans 14:23 – “Whatsoever is not of faith is sin”
π James 4:17 – To know to do good and not do it is sin
Forms of Sin:
- Original sin – The inherited corruption and guilt from Adam
- Actual sin – Personal sinful acts, thoughts, and motives
- Imputed sin – The judicial reckoning of Adam’s sin to all his descendants (Romans 5:12–19)
π§ 3. The Universality of Sin
- All people, by nature and by choice, are sinners.
π Romans 3:10–12 – “There is none righteous, no, not one”
π Psalm 51:5 – “In sin did my mother conceive me”
π Ecclesiastes 7:20 – No one is righteous and sinless
⚰️ 4. The Consequences of Sin
A. Spiritual Death
- Separation from God (Ephesians 2:1; Isaiah 59:2)
B. Physical Death
- Sin introduced death to the human body (Genesis 2:17; Romans 6:23)
C. Eternal Death
- If unrepentant, sinners face eternal separation from God (Revelation 20:14–15)
D. Total Depravity
- Every part of man's nature—mind, will, emotions—is corrupted by sin (Jeremiah 17:9; Romans 8:7)
Total depravity does not mean man is as bad as he could be, but that sin affects every part of his being, and he cannot save himself.
⚖️ 5. The Guilt and Judgment of Sin
- All sin deserves divine wrath and eternal punishment.
π Romans 1:18 – God's wrath is revealed against all ungodliness
π Romans 6:23 – “The wages of sin is death”
π Galatians 3:10 – Cursed is everyone who does not continue in all the law
π Matthew 25:46 – Everlasting punishment for the wicked
✝️ 6. The Only Remedy for Sin
- The only hope is found in Jesus Christ, the sinless Savior.
π Isaiah 53:5–6 – Christ bore our iniquities
π 2 Corinthians 5:21 – He became sin for us
π Romans 5:8 – While we were sinners, Christ died for us
π 1 John 1:7–9 – The blood of Jesus cleanses us from all sin
π Summary Table
Doctrine | Biblical Teaching |
---|---|
Origin of Sin | Satan and Adam's rebellion – Genesis 3; Romans 5:12 |
Nature of Sin | Lawlessness, unbelief, rebellion – 1 John 3:4; Romans 14:23 |
Universality of Sin | All are sinners – Romans 3:10–23; Psalm 51:5 |
Consequences of Sin | Spiritual, physical, and eternal death – Romans 6:23; Revelation 20:15 |
Total Depravity | Complete corruption of human nature – Jeremiah 17:9; Romans 8:7 |
Guilt and Judgment | Wrath of God abides on sinners – Romans 1:18; Galatians 3:10 |
Remedy Through Christ | Substitutionary atonement – Isaiah 53; Romans 5:8; 2 Corinthians 5:21 |
π Memory Verses
- Romans 3:23
- 1 John 3:4
- Romans 5:12
- Romans 6:23
- Isaiah 53:6
- 2 Corinthians 5:21
π Utangulizi wa Hamartiolojia
(Mafundisho Kuhusu Dhambi)
Sehemu ya Sita ya Teolojia ya Mfumo
π Maana ya Hamartiolojia
Hamartiolojia ni tawi la teolojia linalojifunza kuhusu dhambi. Neno linatokana na Kigiriki hamartia, linalomaanisha "kukosa shabaha." Mafundisho haya yanaeleza:
- Dhambi ni nini
- Ilitoka wapi
- Athari zake kwa mwanadamu na ulimwengu
- Hatia na adhabu ya dhambi
- Hitaji la wokovu kwa njia ya Kristo
π Andiko Kuu:
“Kwa sababu wote wamefanya dhambi, na kupungukiwa na utukufu wa Mungu.” – Warumi 3:23
𧬠1. Asili ya Dhambi
- Dhambi haikutoka kwa Mungu bali ilianza na uasi wa Shetani, na baadaye kupitia kutotii kwa Adamu.
π Ezekieli 28:15 – Lusifa alikuwa mkamilifu hadi uovu ukapatikana ndani yake
π Mwanzo 3:1–6 – Anguko la mwanadamu kupitia majaribu ya Ibilisi
π Warumi 5:12 – Dhambi iliingia ulimwenguni kupitia mtu mmoja
Mungu si mwanzilishi wa dhambi, lakini aliiruhusu kwa kusudi lake la milele na utukufu Wake (Warumi 11:33–36).
❗ 2. Asili na Tabia ya Dhambi
Dhambi ni:
- Kutokulingana na tabia takatifu ya Mungu
- Uvunjaji wa sheria ya Mungu kwa mawazo, maneno, au matendo
- Dhambi inaweza kuwa kwa kufanya lililokatazwa (commission) au kuto kufanya lililoagizwa (omission)
π 1 Yohana 3:4 – “Dhambi ni uvunjaji wa sheria”
π Warumi 14:23 – “Kila lisilotokana na imani ni dhambi”
π Yakobo 4:17 – Kujua kutenda mema na kutotenda ni dhambi
Aina za Dhambi:
- Dhambi ya asili – Upotovu na hatia tunayoirithi kutoka kwa Adamu
- Dhambi ya matendo – Mambo tunayofanya au kufikiri kinyume na mapenzi ya Mungu
- Dhambi iliyoambatanishwa (imputed) – Hukumu ya dhambi ya Adamu imehesabiwa kwa kizazi chake (Warumi 5:12–19)
π§ 3. Uenea wa Dhambi kwa Wote
- Watu wote ni wenye dhambi kwa asili na uchaguzi wao.
π Warumi 3:10–12 – “Hakuna mwenye haki, wala mmoja”
π Zaburi 51:5 – “Katika dhambi niliumbwa...”
π Mhubiri 7:20 – “Hakuna mwenye haki ambaye hatendi dhambi”
⚰️ 4. Matokeo ya Dhambi
A. Kifo cha Kiroho
- Kutengwa na Mungu (Waefeso 2:1; Isaya 59:2)
B. Kifo cha Kimwili
- Dhambi ilileta mauti kwa miili ya wanadamu (Mwanzo 2:17; Warumi 6:23)
C. Kifo cha Milele
- Wenye dhambi wasiotubu hukabili mauti ya milele (Ufunuo 20:14–15)
D. Upotovu Kamili (Total Depravity)
- Kila sehemu ya asili ya mwanadamu—akili, mapenzi, hisia—imepotoshwa na dhambi (Yeremia 17:9; Warumi 8:7)
Upotovu kamili haumaanishi kuwa watu wote ni waovu kwa kiwango kile kile, bali kwamba dhambi imeathiri kila sehemu ya mwanadamu, na hawezi kujokoa mwenyewe.
⚖️ 5. Hatia na Hukumu ya Dhambi
- Dhambi yote inastahili ghadhabu ya Mungu na adhabu ya milele.
π Warumi 1:18 – Ghadhabu ya Mungu hujifunua juu ya uovu wote
π Warumi 6:23 – “Mshahara wa dhambi ni mauti”
π Wagalatia 3:10 – “Amehukumiwa kila mtu asiyedumu kuitii sheria yote”
π Mathayo 25:46 – Wenye dhambi huingia katika adhabu ya milele
✝️ 6. Tiba ya Dhambi ni Kristo Peke Yake
- Tumaini pekee kwa wenye dhambi hupatikana katika Yesu Kristo, aliye mtakatifu asiye na dhambi.
π Isaya 53:5–6 – Kristo alibeba dhambi zetu
π 2 Wakorintho 5:21 – Alifanywa dhambi kwa ajili yetu
π Warumi 5:8 – Alikufa kwa ajili ya wenye dhambi
π 1 Yohana 1:7–9 – Damu ya Yesu yatusafisha dhambi zote
π Muhtasari wa Mafundisho
Fundisho | Mafundisho ya Kimaandiko |
---|---|
Asili ya Dhambi | Uasi wa Shetani na Adamu – Mwanzo 3; Warumi 5:12 |
Tabia ya Dhambi | Uasi, ukosefu wa imani, kuvunja sheria – 1 Yohana 3:4; Yakobo 4:17 |
Dhambi kwa Wote | Watu wote ni wenye dhambi – Warumi 3:10–23; Zaburi 51:5 |
Matokeo ya Dhambi | Kifo cha kiroho, kimwili, na cha milele – Warumi 6:23; Ufunuo 20:15 |
Upotovu Kamili | Asili ya mwanadamu imeharibika – Yeremia 17:9; Warumi 8:7 |
Hatia na Hukumu | Hukumu ya haki ya Mungu – Warumi 1:18; Wagalatia 3:10 |
Wokovu Katika Kristo | Damu ya Kristo yasafisha dhambi – Isaya 53; Warumi 5:8; 1 Yohana 1:9 |
π Mistari ya Kukariri
- Warumi 3:23
- 1 Yohana 3:4
- Warumi 5:12
- Warumi 6:23
- Isaya 53:6
- 2 Wakorintho 5:21
π Introduction to Angelology
(The Doctrine of Angels)
Part Seven of Systematic Theology
π Definition of Angelology
Angelology is the study of angels—created spiritual beings who serve God and carry out His will. It includes:
- The nature and purpose of holy angels
- The role of angels in God’s plan
- The fall and activity of Satan and demons
- The future destiny of all angelic beings
π Key Verse:
“Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” – Hebrews 1:14
π️ 1. The Creation and Nature of Angels
- Angels are created beings, not eternal (Colossians 1:16; Psalm 148:2, 5)
- They are spirits (Hebrews 1:14), usually invisible, but may appear in physical form
- They are not human and do not marry (Matthew 22:30)
- They are numerous and powerful (Revelation 5:11; Psalm 103:20)
Characteristics:
- Intelligent and moral beings
- Immortal (do not die)
- Have ranks and orders (archangels, cherubim, seraphim)
π 2. Classification of Angels
A. Good (Elect) Angels
- Serve God and His people – Hebrews 1:14
- Rejoice over sinners who repent – Luke 15:10
- Guard and guide believers – Psalm 91:11
- Worship God constantly – Isaiah 6:1–3; Revelation 4:8
Notable Angels:
- Michael – The archangel and warrior (Daniel 10:13; Jude 9)
- Gabriel – The messenger (Daniel 9:21; Luke 1:26–38)
B. Fallen Angels (Demons)
- Led by Satan, who rebelled against God (Isaiah 14:12–15; Ezekiel 28:12–17)
- Cast out of heaven (Revelation 12:7–9)
- Oppose God’s purposes and attack believers (1 Peter 5:8; Ephesians 6:11–12)
- Doctrinal deception is their main weapon (1 Timothy 4:1; 2 Corinthians 11:14–15)
𧨠3. Satan: The Chief of Fallen Angels
- Created as Lucifer, perfect in beauty and wisdom (Ezekiel 28:12–15)
- Became proud and rebelled (Isaiah 14:12–14)
- Now known as Satan, the accuser, adversary, and deceiver
π Names and Titles of Satan:
- Devil – Accuser/slanderer (Revelation 12:9–10)
- Serpent – Deceiver (Genesis 3; 2 Corinthians 11:3)
- Prince of this world (John 12:31)
- God of this age (2 Corinthians 4:4)
⚔️ 4. Activities of Demons
- Temptation and deception (1 Corinthians 10:20–21; 2 Thessalonians 2:9–10)
- Possession and oppression of unbelievers (Mark 5:1–20)
- Promote false doctrine (1 Timothy 4:1)
- Oppose the church and spiritual growth (Ephesians 6:12)
Believers cannot be possessed, but can be attacked and deceived if not spiritually alert (James 4:7; 1 Peter 5:8–9)
⛪ 5. The Ministry of Angels to Believers
- Protection – Psalm 91:11; Acts 12:7
- Provision and assistance – 1 Kings 19:5–7
- Encouragement – Luke 22:43 (angel strengthens Jesus)
- Deliverance – Acts 5:19; Daniel 6:22
- Guidance – Acts 8:26
- Involvement in death – Luke 16:22 (carried Lazarus to Abraham’s bosom)
π₯ 6. The Final Destiny of Angels
Elect Angels:
- Will dwell forever in the presence of God, worshipping and serving Him (Revelation 5:11–12)
Fallen Angels:
- Will be judged and cast into the lake of fire (Matthew 25:41; Revelation 20:10)
Believers will judge angels (1 Corinthians 6:3)
π Summary Table
Category | Description & Key Scriptures |
---|---|
Created Angels | Colossians 1:16; Psalm 148:2,5 |
Elect (Holy) Angels | Serve and worship God – Hebrews 1:14; Isaiah 6:2–3 |
Michael and Gabriel | Archangel and messenger – Daniel 10:13; Luke 1:26 |
Fallen Angels | Followed Satan in rebellion – Revelation 12:4,9 |
Satan | Chief adversary – Isaiah 14; Ezekiel 28; Revelation 12:9 |
Activities of Demons | Deception, temptation, possession – Ephesians 6:12; 1 Timothy 4:1 |
Angelic Ministry | Protection, help, guidance – Psalm 91:11; Acts 12:7; Luke 22:43 |
Final Judgment | Lake of fire – Matthew 25:41; Revelation 20:10 |
π Memory Verses
- Hebrews 1:14
- Isaiah 14:12–15
- Ephesians 6:12
- Psalm 91:11
- 1 Peter 5:8
- Matthew 25:41
- 1 Corinthians 6:3
π Utangulizi wa Angelolojia
(Mafundisho Kuhusu Malaika)
Sehemu ya Saba ya Teolojia ya Mfumo
π Maana ya Angelolojia
Angelolojia ni tawi la teolojia linalojifunza kuhusu malaika—viumbe wa kiroho walioumbwa na Mungu ili kumtumikia na kutimiza mapenzi yake. Mafundisho haya yanahusu:
- Asili na tabia ya malaika wema
- Nafasi ya malaika katika mpango wa Mungu
- Kuanguka kwa Shetani na mapepo
- Hatima ya milele ya viumbe hawa wa kiroho
π Andiko Kuu:
“Je! Hao wote si roho watumikao, wakitumwa kuwahudumia wale watakaourithi wokovu?” – Waebrania 1:14
π️ 1. Uumbaji na Asili ya Malaika
- Malaika ni viumbe wa kiroho walioumbwa na Mungu (Wakolosai 1:16; Zaburi 148:2, 5)
- Ni roho (Waebrania 1:14), wasioonekana kwa kawaida, lakini huweza kujionyesha kwa namna ya kimwili
- Sio wanadamu, hawaoani (Mathayo 22:30)
- Ni wengi na wenye nguvu (Ufunuo 5:11; Zaburi 103:20)
Sifa za Malaika:
- Wana akili na maadili
- Hawafi
- Wana madaraja (mikaeli, makerubi, maserafi)
π 2. Aina za Malaika
A. Malaika Wema (Wateule)
- Hutumikia Mungu na watu Wake – Waebrania 1:14
- Hufurahia toba ya wenye dhambi – Luka 15:10
- Hulinda na kuelekeza waaminio – Zaburi 91:11
- Humwabudu Mungu bila kikomo – Isaya 6:1–3; Ufunuo 4:8
Malaika Maalum:
- Mikaeli – Malaika mkuu, mpiganaji (Danieli 10:13; Yuda 9)
- Gabrieli – Mjumbe (Danieli 9:21; Luka 1:26–38)
B. Malaika Waovu (Mapepo)
- Wakiongozwa na Shetani, aliyemwasi Mungu (Isaya 14:12–15; Ezekieli 28:12–17)
- Walitupwa kutoka mbinguni (Ufunuo 12:7–9)
- Hupinga kazi ya Mungu na hushambulia waamini (1 Petro 5:8; Waefeso 6:11–12)
- Hutumia madanganyo ya mafundisho ya uongo (1 Timotheo 4:1; 2 Wakorintho 11:14–15)
𧨠3. Shetani: Kiongozi wa Mapepo
- Aliumbwa kama Lusifa, mwenye uzuri na hekima (Ezekieli 28:12–15)
- Alijivuna na kuasi (Isaya 14:12–14)
- Anajulikana sasa kama Shetani, mshtaki, mpinzani, na mdanganyifu
π Majina ya Shetani:
- Ibilisi – Mshtaki (Ufunuo 12:9–10)
- Nyoka – Mdanganyifu (Mwanzo 3; 2 Wakorintho 11:3)
- Mkuu wa ulimwengu huu (Yohana 12:31)
- Mungu wa dunia hii (2 Wakorintho 4:4)
⚔️ 4. Kazi za Mapepo
- Hudanganya na hujaribu (1 Wakorintho 10:20–21; 2 Wathesalonike 2:9–10)
- Hupenyeza au kuwatesa wasioamini (Marko 5:1–20)
- Husambaza mafundisho ya uongo (1 Timotheo 4:1)
- Hupinga kazi ya Kanisa (Waefeso 6:12)
Waumini hawawezi kupagawa na pepo, lakini wanaweza kushambuliwa au kudanganywa kama hawakukaa macho kiroho (Yakobo 4:7; 1 Petro 5:8–9)
⛪ 5. Huduma ya Malaika kwa Waumini
- Ulinzi – Zaburi 91:11; Matendo 12:7
- Huduma na msaada – 1 Wafalme 19:5–7
- Faraja – Luka 22:43 (Yesu alitiwa nguvu na malaika)
- Uokozi – Matendo 5:19; Danieli 6:22
- Uelekezaji – Matendo 8:26
- Wahusika wakati wa kifo – Luka 16:22 (Lazaro alichukuliwa na malaika)
π₯ 6. Hatima ya Malaika
Malaika Wateule:
- Watadumu milele wakimtumikia Mungu na kumwabudu (Ufunuo 5:11–12)
Malaika Waovu:
- Watahukumiwa na kutupwa kwenye ziwa la moto (Mathayo 25:41; Ufunuo 20:10)
Waamini watahukumu malaika (1 Wakorintho 6:3)
π Muhtasari wa Mafundisho
Kundi la Kiroho | Maelezo na Andiko |
---|---|
Malaika walioumbwa | Wakolosai 1:16; Zaburi 148:2,5 |
Malaika wema | Watumishi wa Mungu – Waebrania 1:14; Isaya 6:2–3 |
Mikaeli na Gabrieli | Malaika mkuu na mjumbe – Danieli 10:13; Luka 1:26 |
Mapepo (Malaika waovu) | Wafuasi wa Shetani – Ufunuo 12:4,9 |
Shetani | Adui mkuu – Isaya 14; Ezekieli 28; Ufunuo 12:9 |
Kazi za mapepo | Udanganyifu, majaribu – Waefeso 6:12; 1 Timotheo 4:1 |
Huduma ya malaika | Ulinzi, msaada – Zaburi 91:11; Matendo 12:7; Luka 22:43 |
Hukumu ya mwisho | Ziwa la moto – Mathayo 25:41; Ufunuo 20:10 |
π Mistari ya Kukariri
- Waebrania 1:14
- Isaya 14:12–15
- Waefeso 6:12
- Zaburi 91:11
- 1 Petro 5:8
- Mathayo 25:41
- 1 Wakorintho 6:3
π Introduction to Soteriology
(The Doctrine of Salvation)
Part Eight of Systematic Theology
π Definition of Soteriology
Soteriology comes from the Greek word soteria, meaning “salvation,” and logos, meaning “word” or “study.” It is the theological study of:
- What salvation is
- Why salvation is necessary
- How salvation is provided
- How it is applied to the individual
- Its present and future effects
π Key Verse:
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” – Ephesians 2:8
π 1. The Need for Salvation
- Humanity is lost due to sin and separation from God.
- Without salvation, all are under God's wrath and condemnation.
π Romans 3:23 – “All have sinned...”
π John 3:18–19 – Without belief, men are condemned already
π Romans 6:23 – The wages of sin is death
✝️ 2. The Source of Salvation
- Salvation originates from God alone, by His grace through Jesus Christ.
π Titus 2:11 – “For the grace of God that bringeth salvation hath appeared to all men”
π Jonah 2:9 – “Salvation is of the Lord”
π Acts 4:12 – “There is none other name... whereby we must be saved”
π️ 3. The Accomplishment of Salvation
A. Election and Predestination
- God, in eternity past, chose to save certain individuals out of fallen humanity.
π Ephesians 1:4–5 – Chosen before the foundation of the world
π Romans 8:29–30 – The golden chain: foreknown, predestined, called...
B. Atonement
- Christ’s substitutionary death paid the penalty for sin.
π Isaiah 53:5–6 – “He was wounded for our transgressions...”
π Romans 5:8 – “While we were yet sinners, Christ died for us”
π 2 Corinthians 5:21 – “Made to be sin for us…”
C. Resurrection
- Christ’s resurrection proves the sufficiency of His sacrifice and secures our eternal life.
π 1 Corinthians 15:17 – Without it, our faith is in vain
π Romans 4:25 – Raised for our justification
π 4. The Application of Salvation
This includes the order of salvation (Ordo Salutis):
- Calling – God calls the sinner to Himself (2 Thess. 2:14)
- Regeneration – New birth by the Holy Spirit (John 3:3–8; Titus 3:5)
- Conversion – Repentance and faith (Acts 20:21)
- Justification – Declared righteous by God through faith (Romans 5:1)
- Adoption – Brought into God's family (Romans 8:15)
- Sanctification – Progressive growth in holiness (1 Thess. 4:3)
- Perseverance – God preserves the believer (Phil. 1:6; John 10:28–29)
- Glorification – Final perfection in heaven (Romans 8:30)
π 5. Key Doctrines in Soteriology
A. Grace
- Salvation is undeserved favor (Ephesians 2:8–9)
B. Faith
- The means of receiving salvation (Romans 10:9–10)
C. Repentance
- A change of mind and heart turning from sin to God (Luke 13:3; Acts 3:19)
D. Justification
- Legal declaration of righteousness (Romans 5:1)
E. Regeneration
- New spiritual life (John 3:3–6)
F. Sanctification
- Lifelong growth in holiness (Hebrews 12:14)
G. Redemption
- Purchased from bondage of sin (Ephesians 1:7)
H. Adoption
- Made sons of God (Galatians 4:4–7)
I. Glorification
- Full restoration at Christ’s return (Romans 8:17, 30)
π Summary Table
Stage | Description & Key Scriptures |
---|---|
Election & Predestination | God’s eternal choice – Ephesians 1:4–5; Romans 8:29–30 |
Atonement | Christ died in our place – Isaiah 53:5–6; 2 Cor. 5:21 |
Regeneration | New birth – John 3:3–8; Titus 3:5 |
Justification | Declared righteous – Romans 5:1; Galatians 2:16 |
Sanctification | Growth in holiness – 1 Thess. 4:3; Heb. 12:14 |
Glorification | Final perfection – Romans 8:30; 1 Cor. 15:52 |
Perseverance | God preserves the saved – Phil. 1:6; John 10:28 |
π Memory Verses
- Ephesians 2:8–9 – Saved by grace through faith
- Titus 3:5 – Regeneration by the Holy Spirit
- Romans 5:1 – Justified by faith
- Romans 8:30 – Ordo Salutis summarized
- John 10:28–29 – Eternal security
- Acts 4:12 – Salvation in no other name
π Utangulizi wa Soteriolojia
(Mafundisho Kuhusu Wokovu)
Sehemu ya Nane ya Teolojia ya Mfumo
π Maana ya Soteriolojia
Neno Soteriolojia limetokana na maneno ya Kigiriki soteria (wokovu) na logos (neno au somo). Hili ni fundisho linalojadili:
- Wokovu ni nini
- Kwa nini wokovu ni wa lazima
- Jinsi wokovu unavyotolewa
- Jinsi wokovu unavyotumika kwa mtu binafsi
- Athari zake sasa na milele
π Andiko Kuu:
“Kwa maana mmeokolewa kwa neema, kwa njia ya imani; wala si kwa nafsi zenu: ni kipawa cha Mungu.” – Waefeso 2:8
π 1. Hitaji la Wokovu
- Binadamu amepotea kwa sababu ya dhambi na kutengwa na Mungu
- Bila wokovu, wote wako chini ya hukumu na ghadhabu ya Mungu
π Warumi 3:23 – “Wote wamefanya dhambi...”
π Yohana 3:18–19 – Asiyeamini amekwisha kuhukumiwa
π Warumi 6:23 – “Mshahara wa dhambi ni mauti”
✝️ 2. Chanzo cha Wokovu
- Wokovu umetoka kwa Mungu pekee, kwa neema Yake, kupitia Yesu Kristo
π Tito 2:11 – “Neema ya Mungu iwaokoayo wanadamu wote imefunuliwa”
π Yona 2:9 – “Wokovu hutoka kwa BWANA”
π Matendo 4:12 – “Hakuna jina jingine... tupasalo kuokolewa kwalo”
π️ 3. Utekelezaji wa Wokovu
A. Uteuzi (Election) na Uteuzi wa Milele (Predestination)
- Mungu alichagua kuokoa baadhi ya wanadamu kabla ya kuwekwa misingi ya dunia
π Waefeso 1:4–5 – Alichagua kabla ya kuwekwa msingi wa ulimwengu
π Warumi 8:29–30 – Aliowajua, aliwachagua, akawaita...
B. Upatanisho (Atonement)
- Kifo cha Kristo kama sadaka ya dhambi, badala ya wenye dhambi
π Isaya 53:5–6 – Alijeruhiwa kwa makosa yetu
π Warumi 5:8 – Kristo alikufa kwa ajili yetu
π 2 Wakorintho 5:21 – Alifanywa dhambi kwa ajili yetu
C. Ufufuo
- Ufufuo wa Kristo unathibitisha sadaka yake ilikubalika na unatupatia uzima wa milele
π 1 Wakorintho 15:17 – Bila ufufuo, imani yetu ni bure
π Warumi 4:25 – Alifufuliwa kwa ajili ya haki yetu
π 4. Utumiaji wa Wokovu kwa Mtu Binafsi
Hii inaitwa Ordo Salutis (Mpangilio wa wokovu):
- Mwito (Calling) – Mungu humuita mwenye dhambi (2 Wathes. 2:14)
- Kuzaliwa Upya (Regeneration) – Kuzaliwa upya na Roho Mtakatifu (Yohana 3:3–8; Tito 3:5)
- Toba na Imani (Conversion) – Kutubu na kumwamini Kristo (Matendo 20:21)
- Kuhesabiwa Haki (Justification) – Mungu humhesabu mwenye haki kupitia imani (Warumi 5:1)
- Kufanywa Mwana (Adoption) – Kupokelewa kama mtoto wa Mungu (Warumi 8:15)
- Utakatifu (Sanctification) – Kukua katika utakatifu (1 Wathes. 4:3)
- Kudumu katika Neema (Perseverance) – Mungu huwaweka waamini (Wafilipi 1:6; Yohana 10:28–29)
- Utukufu (Glorification) – Kukamilishwa milele (Warumi 8:30)
π 5. Mafundisho Muhimu Katika Soteriolojia
A. Neema (Grace)
- Wokovu si kwa juhudi bali kwa fadhili zisizostahili (Waefeso 2:8–9)
B. Imani (Faith)
- Njia ya kumpokea Kristo na wokovu (Warumi 10:9–10)
C. Toba (Repentance)
- Geuko la moyo na akili kutoka kwa dhambi kwenda kwa Mungu (Luka 13:3; Matendo 3:19)
D. Kuhesabiwa Haki (Justification)
- Kuhukumiwa kuwa na haki mbele za Mungu (Warumi 5:1)
E. Kuzaliwa Upya (Regeneration)
- Kupata uzima mpya wa kiroho (Yohana 3:3–6)
F. Utakatifu (Sanctification)
- Ukuaji wa polepole katika utakatifu (Waebrania 12:14)
G. Ukomboleo (Redemption)
- Kununuliwa kutoka utumwa wa dhambi (Waefeso 1:7)
H. Uwana (Adoption)
- Kufanywa wana wa Mungu (Wagalatia 4:4–7)
I. Utukufu (Glorification)
- Kukamilishwa milele kwa sura ya Kristo (Warumi 8:17, 30)
π Jedwali la Muhtasari
Hatua ya Wokovu | Maelezo & Andiko Kuu |
---|---|
Uteuzi & Kupangiwa mapema | Uchaguzi wa milele – Waefeso 1:4–5; Warumi 8:29–30 |
Upatanisho | Kristo alikufa kwa ajili yetu – Isaya 53:5–6; 2 Wakorintho 5:21 |
Kuzaliwa Upya | Uzima mpya – Yohana 3:3–8; Tito 3:5 |
Kuhesabiwa Haki | Kupokelewa kuwa na haki – Warumi 5:1; Wagalatia 2:16 |
Utakatifu | Kukua katika utakatifu – 1 Wathes. 4:3; Waebrania 12:14 |
Utukufu | Kukamilishwa milele – Warumi 8:30; 1 Wakorintho 15:52 |
Kudumu katika Neema | Mungu huwifadhi waaminio – Wafilipi 1:6; Yohana 10:28 |
π Mistari ya Kukariri
- Waefeso 2:8–9 – Wokovu kwa neema kwa njia ya imani
- Tito 3:5 – Kuzaliwa upya kwa Roho Mtakatifu
- Warumi 5:1 – Kuhesabiwa haki kwa imani
- Warumi 8:30 – Mlolongo wa wokovu
- Yohana 10:28–29 – Usalama wa milele
- Matendo 4:12 – Hakuna jina lingine la wokovu
π Introduction to Ecclesiology
(The Doctrine of the Church)
Part Nine of Systematic Theology
π Definition of Ecclesiology
Ecclesiology comes from the Greek word ekklesia, meaning “called out ones” or “assembly.” It refers to the study of the Church, which is the body of believers redeemed by Christ and indwelt by the Holy Spirit.
π Key Verse:
“And hath put all things under his feet, and gave him to be the head over all things to the church, which is his body…” – Ephesians 1:22–23
π️ 1. The Origin and Foundation of the Church
- The Church was founded by Christ (Matthew 16:18)
- The Church is built upon Christ as the cornerstone (Ephesians 2:20; 1 Peter 2:6)
- Began on the Day of Pentecost (Acts 2), when the Holy Spirit came
π§♂️π§♀️ 2. The Nature of the Church
A. The Universal Church
- Composed of all true believers from Pentecost to the Rapture
- Described as the Body of Christ (1 Corinthians 12:13; Colossians 1:18)
B. The Local Church
- A specific gathering of believers in a certain location (e.g., Ephesus, Corinth)
- Tasked with worship, teaching, fellowship, discipline, and outreach (Acts 2:42)
Images of the Church in Scripture:
- Body of Christ – 1 Corinthians 12:12–27
- Bride of Christ – Ephesians 5:25–27
- Temple of the Holy Spirit – 1 Corinthians 3:16
- Flock of God – John 10:14–16; 1 Peter 5:2
π― 3. The Purpose and Mission of the Church
A. Worship – Glorifying God together (John 4:23–24)
B. Edification – Building up one another in the faith (Ephesians 4:11–16)
C. Evangelism and Missions – Reaching the lost (Matthew 28:19–20)
D. Discipleship – Teaching believers to obey Christ (Colossians 1:28)
π 4. The Ordinances of the Church
These are symbolic acts commanded by Christ for the Church’s practice:
A. Baptism
- Public declaration of faith and identification with Christ
- Mode: immersion (Acts 8:36–38; Romans 6:3–5)
- For believers only
B. The Lord’s Supper (Communion)
- Commemoration of Christ’s death and anticipation of His return
- Elements: bread and cup (1 Corinthians 11:23–26)
These are not sacraments (means of grace), but ordinances (acts of obedience).
π§ 5. The Government of the Church
Three common biblical models:
Model | Leadership Type | Scripture References |
---|---|---|
Episcopal | Bishops or overseers govern | Titus 1:7; 1 Timothy 3:1–7 |
Presbyterian | Rule by elders (presbyters) | Acts 15:2–6; 1 Timothy 5:17 |
Congregational | Authority rests in the local congregation | Acts 6:1–6; Matthew 18:17–20 |
Many churches use a combination of these forms, prioritizing biblical faithfulness and accountability.
π§ 6. Church Leadership Offices
A. Pastor / Elder / Overseer
- Primary shepherd and teacher (1 Timothy 3:1–7; 1 Peter 5:1–3)
- Also called bishop or elder interchangeably in the New Testament
B. Deacons
- Serve the church’s physical needs (Acts 6:1–6; 1 Timothy 3:8–13)
- Not rulers, but servants
⚠️ 7. Church Discipline
- Necessary to maintain holiness and purity in the Church
- Steps in Matthew 18:15–17; 1 Corinthians 5
- Goal is restoration, not punishment
⛪ 8. Marks of a True Church
According to Scripture and the Reformers, a true church exhibits:
- Right preaching of the Word (2 Timothy 4:2)
- Proper administration of the ordinances (Acts 2:41–42)
- Exercise of discipline (1 Corinthians 5:1–13)
⏳ 9. The Future of the Church
- The Church will be raptured (1 Thessalonians 4:16–17)
- Will appear as the Bride of Christ at the Marriage Supper of the Lamb (Revelation 19:7–9)
- Will reign with Christ in the millennium (Revelation 20:6)
π Summary Table
Topic | Key Scriptures |
---|---|
Founded by Christ | Matthew 16:18 |
Nature: Body & Bride | 1 Corinthians 12; Ephesians 5 |
Mission of the Church | Matthew 28:19–20; Acts 1:8 |
Baptism & Communion | Romans 6:3–5; 1 Corinthians 11:23–26 |
Leadership offices | 1 Timothy 3; Titus 1; Acts 6 |
Discipline | Matthew 18:15–17; 1 Corinthians 5 |
Future of the Church | 1 Thessalonians 4:16–17; Revelation 19:7–9 |
π Memory Verses
- Matthew 16:18 – Christ builds the Church
- Ephesians 1:22–23 – Christ is head of the Church
- Acts 2:42 – Functions of the local Church
- 1 Corinthians 11:26 – Lord’s Supper
- 1 Peter 5:2 – Elders shepherding the flock
- 1 Thessalonians 4:17 – Rapture of the Church
π Utangulizi wa Eklesiolojia
(Mafundisho Kuhusu Kanisa)
Sehemu ya Tisa ya Teolojia ya Mfumo
π Maana ya Eklesiolojia
Neno Eklesiolojia limetokana na neno la Kigiriki ekklesia, linalomaanisha "walioitwa kutoka" au "kusanyiko." Hii inahusisha utafiti wa Kanisa, yaani mkusanyiko wa waamini waliokombolewa na Kristo, na kujazwa Roho Mtakatifu.
π Andiko Kuu:
“Akamweka vitu vyote chini ya miguu yake, akamweka awe kichwa juu ya vitu vyote kwa ajili ya kanisa, ambalo ndilo mwili wake…” – Waefeso 1:22–23
π️ 1. Chanzo na Msingi wa Kanisa
- Kanisa lilianzishwa na Kristo (Mathayo 16:18)
- Kristo ndiye jiwe kuu la pembeni (Waefeso 2:20; 1 Petro 2:6)
- Kanisa lilianza siku ya Pentekoste (Matendo 2), Roho Mtakatifu alipoposhuka
π§♂️π§♀️ 2. Asili ya Kanisa
A. Kanisa la Ulimwengu Wote (Universal Church)
- Waamini wote wa kweli tangu Pentekoste hadi unyakuo
- Linaitwa Mwili wa Kristo (1 Wakorintho 12:13; Wakolosai 1:18)
B. Kanisa la Kienyeji (Local Church)
- Kusanyiko maalum la waamini mahali fulani (mfano: Efeso, Korintho)
- Lenye kusudi la ibada, mafundisho, ushirika, nidhamu, na huduma (Matendo 2:42)
Picha za Kanisa katika Biblia:
- Mwili wa Kristo – 1 Wakorintho 12:12–27
- Bibi Arusi wa Kristo – Waefeso 5:25–27
- Hekalu la Roho Mtakatifu – 1 Wakorintho 3:16
- Kundi la Mungu – Yohana 10:14–16; 1 Petro 5:2
π― 3. Kusudi na Dhamira ya Kanisa
A. Ibada – Kumtukuza Mungu kwa pamoja (Yohana 4:23–24)
B. Kujengwa kiimani – Kujengana katika Kristo (Waefeso 4:11–16)
C. Uinjilisti na Misheni – Kuwafikia waliopotea (Mathayo 28:19–20)
D. Ufuasi (Uanadisiplo) – Kufundisha kutii amri za Kristo (Wakolosai 1:28)
π 4. Ordinansi (Ibada za Agizo la Kristo)
Haya ni maagizo mawili ya Kristo kwa Kanisa:
A. Ubatizo
- Kuonyesha wazi imani na utambulisho kwa Kristo
- Kwa njia ya kuzamishwa (Matendo 8:36–38; Warumi 6:3–5)
- Ni kwa waumini waliokoka tu
B. Meza ya Bwana (Komunyo)
- Kukumbuka kifo cha Kristo na kungojea kurudi kwake
- Vipengele: mkate na kikombe (1 Wakorintho 11:23–26)
Hizi si sakramenti za neema, bali ni ordinansi – ishara za utiifu wa imani.
π§ 5. Uongozi wa Kanisa
Aina kuu tatu za mfumo wa uongozi:
Mfano wa Uongozi | Maelezo | Maandiko |
---|---|---|
Kiaskofu (Episcopal) | Askofu hutoa uongozi wa juu | Tito 1:7; 1 Timotheo 3:1–7 |
Kiekalisti (Presbyterian) | Wazee hutoa uamuzi wa pamoja | Matendo 15:2–6; 1 Timotheo 5:17 |
Kikongamano (Congregational) | Ushirika wote hushiriki uongozi | Matendo 6:1–6; Mathayo 18:17–20 |
Makanisa mengi ya kiinjili huchanganya mifumo hii kulingana na uaminifu wa kibiblia.
π§ 6. Viongozi Wakuu wa Kanisa
A. Mchungaji / Mzee / Askofu
- Mwalimu na mlezi mkuu wa kondoo wa Mungu (1 Timotheo 3:1–7; 1 Petro 5:1–3)
- Majina haya hutumika kwa kubadilishana katika Agano Jipya
B. Mashemasi
- Wahudumu wa huduma za kimwili za kanisa (Matendo 6:1–6; 1 Timotheo 3:8–13)
- Sio watawala bali ni watumishi
⚠️ 7. Nidhamu ya Kanisa
- Inahitajika kudumisha utakatifu na uadilifu
- Hatua zake: Mathayo 18:15–17; 1 Wakorintho 5
- Kusudi ni marejesho, si adhabu
⛪ 8. Sifa za Kanisa la Kweli
Kwa mujibu wa Biblia na waangalizi wa Mageuzi ya Kiprotestanti:
- Mahubiri sahihi ya Neno la Mungu (2 Timotheo 4:2)
- Utendaji sahihi wa ordinansi (Matendo 2:41–42)
- Utumiaji wa nidhamu ya kiroho (1 Wakorintho 5:1–13)
⏳ 9. Hatima ya Kanisa
- Kanisa lita nyakuliwa (1 Wathesalonike 4:16–17)
- Litaonekana kama Bibi Arusi wa Kristo katika karamu ya Harusi (Ufunuo 19:7–9)
- Litatumikia na kutawala pamoja na Kristo katika utawala wa milenia (Ufunuo 20:6)
π Muhtasari wa Maudhui
Kipengele cha Kanisa | Andiko Muhimu |
---|---|
Kilianzishwa na Kristo | Mathayo 16:18 |
Mwili & Bibi Arusi | 1 Wakorintho 12; Waefeso 5 |
Dhamira ya Kanisa | Mathayo 28:19–20; Matendo 1:8 |
Ubatizo & Meza ya Bwana | Warumi 6:3–5; 1 Wakorintho 11:23–26 |
Uongozi wa Kanisa | 1 Timotheo 3; Tito 1; Matendo 6 |
Nidhamu ya Kanisa | Mathayo 18:15–17; 1 Wakorintho 5 |
Hatima ya Kanisa | 1 Wathesalonike 4:17; Ufunuo 19:7–9 |
π Mistari ya Kukariri
- Mathayo 16:18 – Kristo ndiye mwanzilishi wa Kanisa
- Waefeso 1:22–23 – Kristo ni kichwa cha Kanisa
- Matendo 2:42 – Kazi za Kanisa la kienyeji
- 1 Wakorintho 11:26 – Komunyo inamkumbuka Kristo
- 1 Petro 5:2 – Mzee achunge kundi
- 1 Wathesalonike 4:17 – Unyakuo wa Kanisa
π Introduction to Eschatology
(The Doctrine of Last Things)
Part Ten of Systematic Theology
π Definition of Eschatology
The word Eschatology comes from the Greek eschatos (αΌΟΟΞ±ΟΞΏΟ), meaning “last,” and logos (Ξ»ΟΞ³ΞΏΟ), meaning “word” or “discourse.” Eschatology is the theological study of future events, especially the final destiny of individuals and the world.
π Key Verse:
“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.” – Titus 2:13
π 1. Personal Eschatology: The Future of the Individual
A. Death
- Physical death is a consequence of sin (Genesis 2:17; Romans 5:12)
- At death, the body returns to dust and the soul enters the afterlife
B. Intermediate State
- The righteous go to be with Christ (2 Corinthians 5:8; Philippians 1:23)
- The wicked await judgment in Hades (Luke 16:19–31)
C. Resurrection
- All people will be raised: the saved to life, the lost to judgment
π John 5:28–29; Daniel 12:2
D. Final Judgment
- Believers: Judgment Seat of Christ for rewards (2 Corinthians 5:10)
- Unbelievers: Great White Throne Judgment for eternal condemnation (Revelation 20:11–15)
⛅ 2. Cosmic Eschatology: The Future of the World
A. Signs of the End Times
- False prophets, wars, famines, earthquakes, apostasy (Matthew 24; 2 Thessalonians 2:3–12)
B. The Rapture
- Believers caught up to meet Christ (1 Thessalonians 4:16–17)
- A cause of comfort and motivation to holiness (1 Thessalonians 5:1–11)
C. The Tribulation
- A 7-year period of divine wrath and intense suffering (Daniel 9:27; Matthew 24:21; Revelation 6–18)
- Dominated by the Antichrist (2 Thessalonians 2:3–10; Revelation 13)
D. The Second Coming of Christ
- Christ returns bodily and gloriously (Revelation 19:11–16)
- He defeats the Antichrist, judges the nations, and establishes His kingdom
E. The Millennial Kingdom
- Christ reigns on earth for 1,000 years (Revelation 20:1–6)
- A time of peace, righteousness, and fulfillment of Old Testament promises
π₯ 3. The Final State: Eternity
A. New Heavens and New Earth
- God creates a renewed, sin-free world (Revelation 21:1; Isaiah 65:17)
B. Heaven (Eternal Life)
- Everlasting fellowship with God (Revelation 21:3–4; John 14:1–3)
- No more death, sorrow, crying, or pain
C. Hell (Eternal Death)
- Everlasting separation from God in conscious torment (Matthew 25:46; Revelation 20:10, 15)
π§ 4. Major Eschatological Views
View | Description | Timing of Christ’s Return |
---|---|---|
Premillennialism | Christ returns before a literal 1,000-year reign | Before the Millennium |
Postmillennialism | Christ returns after a golden age of gospel prosperity | After the Millennium |
Amillennialism | No literal millennium; symbolic reign of Christ through the Church | No physical Millennium |
Preterism | Most end-times prophecies were fulfilled in the first century | Mostly past |
Futurism | Most end-time prophecies are yet to be fulfilled | Mostly future |
π Memory Verses
- Titus 2:13 – Blessed hope and glorious appearing
- John 14:3 – Christ prepares a place for believers
- 1 Thessalonians 4:16–17 – The rapture
- Matthew 25:46 – Everlasting punishment and life
- Revelation 21:4 – No more death or sorrow
- 2 Corinthians 5:10 – Judgment seat of Christ
- Revelation 20:11–15 – Great white throne judgment
π Summary Table
Event | Description & Key Verses |
---|---|
Death | Soul separates from body – Genesis 3:19; Hebrews 9:27 |
Intermediate State | Conscious existence before resurrection – Luke 16:19–31 |
Rapture | Believers caught up – 1 Thessalonians 4:16–17 |
Tribulation | 7 years of judgment – Revelation 6–18 |
Second Coming | Visible return of Christ – Revelation 19:11–16 |
Millennium | 1,000-year reign – Revelation 20:1–6 |
Final Judgment | Believers (2 Cor. 5:10); Unbelievers (Rev. 20:11–15) |
Eternal States | Heaven or Hell – Matthew 25:46; Revelation 21–22 |
π§ Key Doctrines in Eschatology
- Imminence – Christ can return at any time
- Resurrection of the body – Physical, glorified resurrection for all
- Eternal judgment – Heaven or Hell is final and unchangeable
- Victory of Christ – Christ will triumph over all evil
- New Creation – God will renew all things perfectly
π Utangulizi wa Eskatolojia
(Mafundisho Kuhusu Mambo ya Mwisho)
Sehemu ya Kumi ya Teolojia ya Mfumo
π Maana ya Eskatolojia
Neno Eskatolojia limetokana na Kigiriki eschatos (mwisho) na logos (neno/somo). Eskatolojia ni elimu ya mambo ya mwisho kama yalivyofunuliwa katika Biblia.
π Andiko Kuu:
“Tukilitazamia tumaini lenye baraka, na mafunuo ya utukufu wa Kristo Yesu, Mungu mkuu na Mwokozi wetu.” – Tito 2:13
π 1. Eskatolojia Binafsi: Hatima ya Mtu Binafsi
A. Kifo
- Kifo kililetwa na dhambi (Mwanzo 2:17; Warumi 5:12)
- Mwili hufa, roho huenda kwa Mungu au kwenye mateso ya muda
B. Hali ya Kati (Intermediate State)
- Waamini huenda kuwa na Kristo (2 Wakorintho 5:8; Wafilipi 1:23)
- Wasioamini husubiri hukumu katika Hadesi (Luka 16:19–31)
C. Ufufuo
- Watu wote watafufuliwa: waamini kwa uzima, waovu kwa hukumu
π Yohana 5:28–29; Danieli 12:2
D. Hukumu ya Mwisho
- Waamini: Kiti cha Hukumu cha Kristo kwa ajili ya thawabu (2 Wakorintho 5:10)
- Wasioamini: Hukumu ya Kiti Kikuu Cheupe kwa hukumu ya milele (Ufunuo 20:11–15)
⛅ 2. Eskatolojia ya Ulimwengu: Hatima ya Dunia
A. Ishara za Siku za Mwisho
- Manabii wa uongo, vita, njaa, mitetemeko, uasi (Mathayo 24; 2 Wathes. 2:3–12)
B. Unyakuo
- Waamini watachukuliwa kwenda kukutana na Kristo mawinguni
π 1 Wathesalonike 4:16–17
C. Dhiki Kuu (Tribulation)
- Miaka 7 ya hukumu kali duniani (Danieli 9:27; Mathayo 24:21; Ufunuo 6–18)
- Itatawaliwa na Mpinga Kristo (2 Wathesalonike 2:3–10; Ufunuo 13)
D. Kurudi kwa Kristo Mara ya Pili
- Kristo atarudi kwa mwili na kwa utukufu (Ufunuo 19:11–16)
- Atashinda Mpinga Kristo, atahukumu mataifa, na kuanzisha ufalme wa haki
E. Ufalme wa Miaka Elfu Moja (Millenia)
- Kristo atatawala duniani kwa miaka 1,000 (Ufunuo 20:1–6)
- Kipindi cha amani, haki, na utimilifu wa ahadi za Agano la Kale
π₯ 3. Hatima ya Milele
A. Mbingu Mpya na Dunia Mpya
- Dunia itafanywa upya bila dhambi (Ufunuo 21:1; Isaya 65:17)
B. Mbingu (Uzima wa Milele)
- Usuhuba wa milele na Mungu (Ufunuo 21:3–4; Yohana 14:1–3)
- Hakutakuwa na kifo, huzuni, kilio wala maumivu
C. Jehanum (Kifo cha Milele)
- Kutengwa na Mungu kwa mateso ya milele (Mathayo 25:46; Ufunuo 20:10, 15)
π§ 4. Mitazamo Mikuu ya Eskatolojia
Mtazamo | Maelezo | Wakati wa Kurudi kwa Kristo |
---|---|---|
Premillennialism | Kristo atarudi kabla ya miaka 1,000 halisi ya utawala | Kabla ya Millenia |
Postmillennialism | Kristo atarudi baada ya kipindi cha amani na mafanikio ya injili | Baada ya Millenia |
Amillennialism | Hakuna miaka 1,000 halisi – utawala ni wa kiroho tu | Hakuna utawala wa mwilini |
Preterism | Maandiko mengi ya siku za mwisho yalitimizwa karne ya kwanza | Tayari yametokea |
Futurism | Maandiko mengi ya mwisho bado hayajatimia | Bado yatafanyika |
π Mistari ya Kukariri
- Tito 2:13 – Tumaini lenye baraka na kuja kwa Kristo
- Yohana 14:3 – Kristo anatwalia mahali kwa ajili yetu
- 1 Wathesalonike 4:16–17 – Unyakuo wa kanisa
- Mathayo 25:46 – Hukumu ya uzima na adhabu ya milele
- Ufunuo 21:4 – Hakutakuwa na kifo tena
- 2 Wakorintho 5:10 – Hukumu kwa waamini
- Ufunuo 20:11–15 – Hukumu kwa wasiomwamini
π Muhtasari wa Mambo Makuu
Tukio | Maelezo & Maandiko Kuu |
---|---|
Kifo | Roho yaondoka – Mwanzo 3:19; Waebrania 9:27 |
Hali ya Kati | Kuishi kwa fahamu kabla ya ufufuo – Luka 16:19–31 |
Unyakuo | Waamini kuchukuliwa – 1 Wathesalonike 4:16–17 |
Dhiki Kuu | Miaka 7 ya mateso – Ufunuo 6–18 |
Kurudi kwa Kristo | Kurudi kwa utukufu – Ufunuo 19:11–16 |
Millenia | Utawala wa miaka 1,000 – Ufunuo 20:1–6 |
Hukumu ya Mwisho | Waamini (2 Kor. 5:10); wasioamini (Ufunuo 20:11–15) |
Hatima ya Milele | Mbingu au Jehanum – Mathayo 25:46; Ufunuo 21–22 |
π§ Mafundisho Muhimu ya Eskatolojia
- Ukaribu wa kurudi kwa Kristo – Anaweza kurudi wakati wowote
- Ufufuo wa miili – Ufufuo halisi wa miili kwa wenye haki na waovu
- Hukumu ya milele – Mbingu na jehanum ni za milele na hazibadiliki
- Ushindi wa Kristo – Atashinda uovu wote
- Uumbaji mpya – Mungu atafufua upya vitu vyote kwa utimilifu wake
π Introduction to Practical Theology
(The Doctrine of Applied Christian Living)
Supplementary Branch of Systematic Theology
π Definition of Practical Theology
Practical Theology is the application of theological truth to daily Christian living, pastoral ministry, discipleship, and church life. It includes areas such as prayer, worship, evangelism, counseling, leadership, ethics, family, and spiritual growth.
π Key Verse:
“But be ye doers of the word, and not hearers only, deceiving your own selves.” – James 1:22
π§ Purpose of Practical Theology
- To equip believers to live according to sound doctrine (Titus 2:1)
- To integrate faith and obedience in every area of life (Romans 12:1–2)
- To train Christians for ministry, service, and witness (Ephesians 4:11–12)
π Main Areas of Practical Theology
1. Spiritual Disciplines
- Prayer (Matthew 6:5–13; Philippians 4:6)
- Bible reading and study (Psalm 1:2; 2 Timothy 2:15)
- Fasting (Matthew 6:16–18)
- Worship (John 4:24; Romans 12:1)
2. Evangelism and Missions
- Sharing the gospel (Matthew 28:18–20; Romans 10:14–15)
- Church planting, cross-cultural missions, and discipleship
- Personal witness and apologetics (1 Peter 3:15)
3. Christian Ethics
- Biblical principles for right and wrong (Psalm 119:11; 1 Peter 1:15–16)
- Issues like abortion, gender, marriage, money, work, and justice
- Living holy in a corrupt world (Titus 2:11–14)
4. Marriage and Family
- Marriage as a covenant (Genesis 2:24; Ephesians 5:22–33)
- Parenting and discipleship at home (Deuteronomy 6:6–7; Proverbs 22:6)
- Roles of husband, wife, and children
5. Church Leadership and Ministry
- Qualifications and duties of pastors, elders, deacons (1 Tim. 3; Titus 1)
- Biblical leadership models (servant leadership – Matthew 20:26–28)
- Church discipline, conflict resolution, and stewardship
6. Pastoral Care and Counseling
- Encouragement and support for the hurting (Galatians 6:2)
- Biblical counseling (2 Corinthians 1:3–4; Proverbs 11:14)
- Hospital visitation, funerals, crisis care, etc.
7. Discipleship and Christian Growth
- Sanctification and maturity in Christ (2 Peter 3:18)
- Accountability, mentoring, and teaching others (2 Timothy 2:2)
- Cultivating the fruit of the Spirit (Galatians 5:22–23)
8. Worship and Liturgy
- Public and private worship (Psalm 95:6; Hebrews 10:25)
- Biblical principles for music, preaching, sacraments/ordinances
- Order in church services (1 Corinthians 14:40)
9. Christian Vocation and Work
- Viewing work as a calling from God (Colossians 3:23–24)
- Integrity, diligence, and mission in the workplace
- Balancing faith and life responsibilities
10. Suffering and Trials
- Understanding God’s purpose in suffering (Romans 8:28; James 1:2–4)
- Comfort in affliction (2 Corinthians 1:3–7)
- Endurance and hope (Hebrews 12:1–2)
π§ Principles of Practical Theology
Principle | Explanation & Verse |
---|---|
Scripture-Centered | All practice must be based on God’s Word – 2 Timothy 3:16–17 |
Christ-Focused | All service flows from the gospel – Colossians 3:17 |
Spirit-Empowered | True living is by the power of the Spirit – Galatians 5:16 |
Church-Oriented | Practice is shaped in the context of the body – Ephesians 4:11–16 |
Mission-Driven | The church exists for God's glory and gospel witness – Acts 1:8 |
π Memory Verses
- James 1:22 – Be doers of the Word
- Romans 12:1–2 – Present your body a living sacrifice
- Matthew 28:19–20 – The Great Commission
- Colossians 3:17 – Do all in the name of the Lord Jesus
- Galatians 5:22–23 – Fruit of the Spirit
- 2 Timothy 2:2 – Pass on what you have learned
π― Goals of Practical Theology
- To integrate theology with obedience
- To equip leaders and believers to serve faithfully
- To transform communities through gospel living
- To glorify God in every area of life
Utangulizi wa Teolojia ya Kivitendo
(Mafundisho Kuhusu Maisha ya Kikristo kwa Vitendo)
Sehemu ya Kumi na Moja ya Teolojia ya Mfumo
π Maana ya Teolojia ya Kivitendo
Teolojia ya Kivitendo ni matumizi ya kweli za Biblia katika maisha ya kila siku, huduma ya kichungaji, ushauri wa kiroho, uongozi wa kanisa, na ushuhuda wa Kikristo. Ni somo linaloweka imani katika matendo.
π Andiko Kuu:
“Lakini iweni watendaji wa neno, wala si wasikiaji tu, mkijidanganya nafsi zenu.” – Yakobo 1:22
π§ Lengo la Teolojia ya Kivitendo
- Kuwasaidia waumini kuishi sawasawa na mafundisho ya imani (Tito 2:1)
- Kuweka imani katika matendo halisi (Warumi 12:1–2)
- Kukuza huduma, ushuhuda, na mafunzo ya kiroho (Waefeso 4:11–12)
π Maeneo Makuu ya Teolojia ya Kivitendo
1. Nidhamu za Kiibada na Kiroho
- Maombi (Mathayo 6:5–13; Wafilipi 4:6)
- Kusoma na kutafakari Biblia (Zaburi 1:2; 2 Timotheo 2:15)
- Kufunga (Mathayo 6:16–18)
- Kumwabudu Mungu (Yohana 4:24; Warumi 12:1)
2. Uinjilisti na Misheni
- Kushuhudia Injili (Mathayo 28:18–20; Warumi 10:14–15)
- Kupanda makanisa na misheni za mataifa
- Kujibu kwa upole imani yetu (1 Petro 3:15)
3. Maadili ya Kikristo
- Kuishi kwa viwango vya Biblia (Zaburi 119:11; 1 Petro 1:15–16)
- Masuala kama mimba za hiari, ndoa, jinsia, pesa, haki
- Kuishi kwa utakatifu katika ulimwengu wa dhambi (Tito 2:11–14)
4. Ndoa na Familia
- Ndoa kama agano (Mwanzo 2:24; Waefeso 5:22–33)
- Malezi ya watoto kwa msingi wa Biblia (Kumbukumbu 6:6–7; Mithali 22:6)
- Majukumu ya mume, mke, na watoto
5. Uongozi wa Kanisa na Huduma
- Vigezo vya wachungaji, wazee, na mashemasi (1 Timotheo 3; Tito 1)
- Uongozi wa kiutumishi (Mathayo 20:26–28)
- Nidhamu ya kanisa, usuluhishi wa migogoro, usimamizi wa rasilimali
6. Huduma ya Kichungaji na Ushauri
- Kusaidia walio katika huzuni na dhiki (Wagalatia 6:2)
- Ushauri wa kibiblia (2 Wakorintho 1:3–4; Mithali 11:14)
- Kutembelea wagonjwa, ibada za mazishi, na huduma ya faraja
7. Ufuasi na Ukuaji wa Kikristo
- Utakatifu na kukua katika Kristo (2 Petro 3:18)
- Kutoa mafunzo kwa wengine (2 Timotheo 2:2)
- Kuzaa matunda ya Roho (Wagalatia 5:22–23)
8. Ibada na Mpangilio wa Huduma
- Ibada binafsi na ya pamoja (Zaburi 95:6; Waebrania 10:25)
- Maadili ya nyimbo, mahubiri, na ordinansi
- Mpangilio wa huduma ya ibada (1 Wakorintho 14:40)
9. Kazi ya Mkristo na Wito
- Kuona kazi kama huduma ya Mungu (Wakolosai 3:23–24)
- Uaminifu na bidii kazini
- Uwiano kati ya maisha ya kiroho na majukumu ya kila siku
10. Mateso na Majaribu
- Kusudi la Mungu katika mateso (Warumi 8:28; Yakobo 1:2–4)
- Faraja kutoka kwa Mungu (2 Wakorintho 1:3–7)
- Uvumilivu na tumaini (Waebrania 12:1–2)
π§ Kanuni Muhimu za Teolojia ya Kivitendo
Kanuni | Maelezo na Andiko |
---|---|
Iliyojengwa juu ya Maandiko | Kila tendo linapaswa kutoka kwa Neno – 2 Timotheo 3:16–17 |
Inayomlenga Kristo | Kazi zote za Kikristo lazima zitokane na injili – Wakolosai 3:17 |
Nguvu ya Roho Mtakatifu | Maisha ya ushindi ni kwa msaada wa Roho – Wagalatia 5:16 |
Muktadha wa Kanisa | Utendaji unafanyika ndani ya mwili wa Kristo – Waefeso 4:11–16 |
Kwa Utukufu wa Mungu | Maisha yetu ni ushuhuda wa utukufu wa Mungu – Matendo 1:8 |
π Mistari ya Kukariri
- Yakobo 1:22 – Muwe watendaji wa neno
- Warumi 12:1–2 – Toeni miili yenu kama dhabihu
- Mathayo 28:19–20 – Agizo Kuu la Yesu
- Wakolosai 3:17 – Fanyeni yote kwa jina la Yesu
- Wagalatia 5:22–23 – Matunda ya Roho
- 2 Timotheo 2:2 – Wafundishe wengine pia
π― Malengo ya Teolojia ya Kivitendo
- Kuyafanya mafundisho kuwa maisha halisi
- Kuwaandaa viongozi na waumini kwa huduma ya kweli
- Kubadilisha jamii kwa maisha ya injili
- Kumtukuza Mungu kwa kila jambo
Kenneth Malenge
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